Hadith 104
الحديث 104
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْجُنْدِيِّ مِنْ أَصْلِ كِتَابِهِ عَنْ عَلِيِّ بْنِ مَنْصُورٍ عَنِ الْحَسَنِ بْنِ عَنْبَسَةَ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ الْأَوْدِيِ أَنَّهُ ذُكِرَ عِنْدَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ع فَقَالَ إِنَّ قَوْماً يَنَالُونَ مِنْهُ أُولَئِكَ هُمْ وَقُودُ النَّارِ وَ لَقَدْ سَمِعْتُ عِدَّةً مِنْ أَصْحَابِ مُحَمَّدٍ ص مِنْهُمْ حُذَيْفَةُ بْنُ الْيَمَانِ وَ كَعْبُ بْنُ عُجْرَةَ يَقُولُ كُلُّ رَجُلٍ مِنْهُمْ لَقَدْ أُعْطِيَ عَلِيٌّ ع مَا لَمْ يُعْطَهُ بَشَرٌ هُوَ زَوْجُ فَاطِمَةَ سَيِّدَةِ نِسَاءِ الْأَوَّلِينَ وَ الْآخِرِينَ فَمَنْ رَأَى مِثْلَهَا أَوْ سَمِعَ أَنَّهُ تَزَوَّجَ بِمِثْلِهَا أَحَدٌ فِي الْأَوَّلِينَ وَ الْآخِرِينَ
وَ هُوَ أَبُو الْحَسَنِ وَ الْحُسَيْنِ سَيِّدَيْ شَبَابِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ فَمَنْ لَهُ أَيُّهَا النَّاسُ مِثْلُهُمَا وَ رَسُولُ اللَّهِ ص حَمْوُهُ وَ هُوَ وَصِيُّ رَسُولِ اللَّهِ ص فِي أَهْلِهِ وَ أَزْوَاجِهِ
وَ سُدَّتِ الْأَبْوَابُ الَّتِي فِي الْمَسْجِدِ كُلُّهُا غَيْرَ بَابِهِ وَ هُوَ صَاحِبُ بَابِ خَيْبَرَ وَ هُوَ صَاحِبُ الرَّايَةِ يَوْمَ خَيْبَرَ وَ تَفَلَ رَسُولُ اللَّهِ ص يَوْمَئِذٍ فِي عَيْنَيْهِ وَ هُوَ أَرْمَدُ فَمَا اشْتَكَاهُمَا مِنْ بَعْدُ وَ لَا وَجَدَ حَرّاً وَ لَا بَرْداً وَ لَا قَرّاً بَعْدَ يَوْمِهِ ذَلِكَ
وَ هُوَ صَاحِبُ يَوْمِ غَدِير
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Muhammad Bin Abdullah Al Jundaly, from his original book, from Ali Bin Mansour, from Al-Hassan Bin Uyayna, from Shareek Bin Abdullah, from Abu Is’haq, from Amro Bin Maymoun Al Awdy, ‘Ali-asws Bin Abu Talib-asws was mentioned in his presence. He said, ‘There are a people talking badly of him. Those, they are the fuel of the Fire. And I have heard a number of companions of Muhammad-saww, from them being Huzeyfa Bin Al-Yamani, and Ka’ab Bin Ujrah, every man from them was saying: ‘Ali-asws has been Given that which no mortal has been given. He-asws is the husband of (Syeda) Fatima-asws, chieftess of women of the former ones and the latter ones. So, who has seen the like of her-asws’ – or I heard, ‘No one has married the like of her-asws among the former ones and the latter ones. And he-asws is father-asws of Al-Hassan-asws and Al-Husayn-asws, two chiefs of the youths of the people of Paradise, from the former ones and the latter ones. O you people! So, who has the like of them-asws for him? And Rasool-Allah-saww is his-asws father-in-law, and he-asws is successor-asws of Rasool-Allah-saww regarding his-saww family and his-saww wives. And closure of the doors which were in the Masjid, all of them, apart from his-asws doors; and he-asws is companion (up-rooter) of the door of Khyber, and he-asws is the bearer of the flag on the day of Khyber, and Rasool-Allah-saww had applied saliva in his-asws eyes on that day, and he-asws had sore eyes. He-asws did not complain from afterwards, nor felt heat nor cold nor soreness after that day of his. And he-asws is the Master on the day of Ghadeer Khumm when Rasool-Allah-saww attributed him-asws by his-asws name and necessitated his-asws Wilayah on his-saww community
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