Hadith 27
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
شف، كشف اليقين أَبُو بَكْرٍ الْخُوَارَزْمِيُّ عَنْ أَبِي الْمُظَفَّرِ عَبْدِ الْمَلِكِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِي عَنْ عَاصِمِ بْنِ حُسَيْنِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحُسَيْنِ عَنْ خُزَيْمَةَ بْنِ مَاهَانَ عَنْ عِيسَى بْنِ يُونُسَ عَنِ الْأَعْمَشِ عَنِ ابْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص يَأْتِي النَّاسُ يَوْمَ الْقِيَامَةِ وَقْتاً مَا فِيهِ رَاكِبٌ إِلَّا نَحْنُ أَرْبَعَةٌ فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّهُ فِدَاكَ أَبِي وَ أُمِّي وَ مَنْ هَؤُلَاءِ الْأَرْبَعَةُ
قَالَ أَنَا عَلَى الْبُرَاقِ وَ أَخِي صَالِحٌ عَلَى نَاقَةِ اللَّهِ الَّتِي عَقَرَهَا قَوْمُهُ وَ عَمِّي حَمْزَةُ أَسَدُ اللَّهِ عَلَى نَاقَتِيَ الْعَضْبَاءِ وَ أَخِي عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى نَاقَةٍ مِنْ نُوقِ الْجَنَّةِ
مُدَبَّجَةَ الْجَنْبَيْنِ عَلَيْهِ حُلَّتَانِ خَضْرَاوَانِ مِنْ كِسْوَةِ الرَّحْمَنِ عَلَى رَأْسِهِ تَاجٌ مِنْ نُورٍ لِذَلِكَ التَّاجِ سَبْعُونَ أَلْفَ رُكْنٍ عَلَى كُلِّ رُكْنٍ يَاقُوتَةٌ حَمْرَاءُ تُضِيءُ لِلرَّاكِبِ مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ وَ بِيَدِهِ لِوَاءُ الْحَمْدِ
يُنَادِي لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَتَقُولُ الْخَلَائِقُ مَنْ هَذَا نَبِيٌّ مُرْسَلٌ مَلَكٌ مُقَرَّبٌ حَامِلُ عَرْشٍ
فَيُنَادِي مُنَادٍ مِنْ بُطْنَانِ الْعَرْشِ لَيْسَ بِمَلَكٍ مُقَرَّبٍ وَ لَا نَبِيٍّ مُرْسَلٍ وَ لَا حَامِلِ عَرْشٍ هَذَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَصِيُّ رَسُولِ رَبِّ الْعَالَمِينَ وَ أَمِيرُ الْمُؤْمِنِينَ وَ قَائِدُ الْغُرِّ الْمُحَجَّلِينَ فِي جَنَّاتِ النَّعِيمِ.
(The book) ‘Kashf Al-Yaqeen’ – Abu Bakr Al Khawarizmi, from Abu Al Muzaffar Abdul Malik Bin Ali, from Ahmad Bin Umar Al Muqry, from Aasim Bin Husayn Bin Muhammad, from Al Wahid Bin Muhammad Bin Abdullah, from Ahmad Bin Saeed, from Muhammad Bin Ahmad Bin Al Husayn, from Khuzeyma Bin Mahan, from Isa Bin Yunus, from Al Amsh, from Ibn Jubeyr, from Ibn Abbas who said, ‘There will come a time upon the people on the Day of Qiyamah there will not be any rider in it except four’. Al-Abbas son of Abdul Muttalib-asws, his-saww uncle said, ‘May my father and my mother be sacrificed for you-saww! Who are these four? ’
He-saww said: ‘I-saww would be upon Al-Buraq, and my-saww brother-as Salih would be upon a she-camel of Allah-azwj which his-as people had slayed, and my-saww uncle-as Hamza-asws, lion of Allah-azwj would be upon my-saww she-camel Al-Azba’a, and my-saww brother Ali-asws Bin Abu Talib-asws would be upon a she-camel from the she-camels of Paradise. There will be brocade on the two sides (of the camel), upon him-asws would be two garments from the clothing of the Beneficent, upon his-asws head would be a crown of light. For that crown are seventy thousand corners, upon each corner being red rubies illuminating for the rider to a travel distance of three days, and in his-asws hand would be the flag of praise. He-asws will call out: ‘There is no god except Allah-azwj, Muhammad-saww is Rasool-saww of Allah-azwj’. The people would say, ‘Who is this? A Messenger-as Prophet-as, an Angel of Proximity, and bearer of the Throne? ’
A caller will call out from the interior of the Throne: ‘He-asws is neither an Angel of Proximity, nor a Messenger-as Prophet-as, nor a bearer of the Throne! This is Ali-asws Bin Abu Talib-asws, successor-asws of Rasool-saww of Lord-azwj of the worlds, and Emir of the Momineen, and guide of the resplendent, in Gardens of bliss’’. [27]
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