Hadith 309

الحديث 59

📚 Bihar al-Anwar · Allamah al-Majlisi

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َرُونَ أَوْ قَالَ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ يَوْمَ الْقِيَامَةِ
قَالَ فَسُئِلَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ أَ هِيَ بَيْدَاءُ مِنَ الْأَرْضِ فَقَالَ كَلَّا وَ اللَّهِ إِنَّهَا بَيْدَاءُ الْمَدِينَةِ
أَخْرَجَ الْبُخَارِيُّ بَعْضَهُ وَ أَخْرَجَ مُسْلِمٌ الْبَاقِيَ. وَ رَوَى مُحَمَّدُ بْنُ مُوسَى الْعَنَزِيُّ قَالَ: كَانَ مَالِكُ بْنُ ضَمْرَةَ الرَّوَّاسِيُّ مِنْ أَصْحَابِ أَمِيرِ الْمُؤْمِنِينَ ع وَ مِمَّنِ اسْتَبْطَنَ مِنْ جِهَتِهِ عِلْماً كَثِيراً وَ كَانَ أَيْضاً قَدْ صَحِبَ أَبَا ذَرٍّ فَأَخَذَ مِنْ عِلْمِهِ وَ كَانَ يَقُولُ فِي أَيَّامِ بَنِي أُمَيَّةَ اللَّهُمَّ لَا تَجْعَلْنِي مِنَ الثَّلَاثَةِ
فَيُقَالُ لَهُ وَ مَا الثَّلَاثَةُ فَيَقُولُ رَجُلٌ يُرْمَى بِهِ مِنْ فَوْقِ طَمَارِ وَ رَجُلٌ تُقْطَعُ يَدَاهُ وَ رِجْلَاهُ وَ لِسَانُهُ وَ يُصْلَبُ وَ رَجُلٌ يَمُوتُ عَلَى فِرَاشِهِ فَكَانَ مِنَ النَّاسِ مَنْ يَهْزَأُ بِهِ وَ يَقُولُ هَذَا مِنْ أَكَاذِيبِ أَبِي تُرَابٍ-
قَالَ فَكَانَ الَّذِي رُمِيَ بِهِ فِي طَمَارِ هَانِئُ بْنُ عُرْوَةَ وَ الَّذِي قُطِعَ وَ صُلِبَ رُشَيْدٌ الْهَجَرِيُّ وَ مَاتَ مَالِكٌ عَلَى فِرَاشِهِ‏. قَالَ وَ قَالَ نَصْرُ بْنُ مُزَاحِمٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ سَبَاهٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ سَعِيدٍ التَّيْمِيِّ الْمَعْرُوفِ بِعَقِيصَا قَالَ: كُنَّا مَعَ عَلِيٍّ ع فِي مَسِيرِهِ إِلَى الشَّامِ حَتَّى إِذَا كُنَّا بِظَهْرِ الْكُوفَةِ مِنْ جَانِبِ هَذَا السَّوَادِ عَطِشَ النَّاسُ وَ احْتَاجُوا إِلَى الْمَاءِ
فَانْطَلَقَ بِنَا عَلِيٌّ ع حَتَّى أَتَى إِلَى صَخْرَةٍ مُضَرَّسٍ فِي الْأَرْضِ كَأَنَّهَا رَبَضَةُ عَنْزٍ فَأَمَرَنَا فَاقْتَلَعْنَاهَا فَخَرَجَ لَنَا مِنْ تَحْتِهَا مَاءٌ فَشَرِبَ النَّاسُ مِنْهُ حَتَّى ارْتَوَوْا ثُمَّ أَمَرَنَا فَأَكْفَأْنَاهَا عَلَيْهِ وَ سَارَ النَّاسُ حَتَّى إِذَا مَضَى قَلِيلًا قَالَ ع أَ مِنْكُمْ أَحَدٌ يَعْلَمُ مَكَانَ هَذَا الْمَاءِ الَّذِي شَرِبْتُمْ مِنْهُ قَالُوا نَعَمْ يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ فَانْطَلِقُوا إِلَيْهِ فَانْطَلَقَ مِنَّا رِجَالٌ رُكْبَاناً وَ مُشَاةً فَاقْتَصَصْنَا الطَّرِيقَ إِلَيْهِ حَتَّى انْتَهَيْنَا إِلَى الْمَكَانِ الَّذِي يُرَى‏ أَنَّهُ فِيهِ فَطَلَبْنَاهُ فَلَمْ نَقْدِرْ عَلَى شَيْ‏ءٍ حَتَّى إِذَا عِيلَ عَلَيْنَا انْطَلَقْنَا إِلَى دَيْرٍ قَرِيبٍ مِنَّا فَسَأَلْنَاهُمْ أَيْنَ هَذَا الْمَاءُ الَّذِي عِنْدَكُمْ
قَالُوا لَيْسَ قُرْبَنَا مَاءٌ فَقُلْنَا بَلَى إِنَّا شَرِبْنَا مِنْهُ قَالُوا أَنْتُمْ شَرِبْتُمْ مِنْهُ قُلْنَا نَعَمْ فَقَالَ صَاحِبُ‏ الدَّيْرِ وَ اللَّهِ مَا بُنِيَ هَذَا الدَّيْرُ إِلَّا بِذَلِكَ الْمَاءِ وَ مَا اسْتَخْرَجَهُ إِلَّا نَبِيٌّ أَوْ وَصِيُّ نَبِيٍ‏.

✦ Traduction anglaise

there would be a submergence with them’. I-ra said, ‘O Rasool-Allah-saww! Perhaps among them would be the ones coerced or the unwilling? ’ He-saww said: ‘There would be a submergence with them, but they would be Resurrected on the Day of Qiyamah based upon their intentions’. He (the narrator) said, ‘Abu Ja’far Muhammad-asws Bin Ali-asws was asked, ‘Is it Bayda from the land? ’ He said, ‘He-asws said: ‘By Allah-azwj! It is Bayda the city’. Al-Bukhari extracted part of it, and Muslims extracted the remainder’’. [146]
And it is reported by Muhammad Bin Musa Al Anazi who said, ‘Malik Bin Zamrah Al Raousy was from the companions of Amir Al-Momineen-asws, and from the ones he had been confided with from lot of knowledge and had had also accompanied Abu Zarr-ra and had taken from his-ra knowledge, and he said during the days of the clan of Umayya, ‘O Allah-azwj! Do not Make me to be from the three! ’
It was said to him, ‘And what are the three? ’ He said, ‘A man thrown with from above a high place, and a man whose hand and his leg and his tongue are cut off and is crucified, and a man dying upon his bed’. There was someone from the people who used to mock with him and saying, ‘This is from the lies of Abu Turab (Ali-asws)! ’
He (the narrator) said, ‘The one who had been thrown with in the high places was Hany Bin Urwah, and the one who was cut and crucified was Rusheyd Al-Hajary, and Malik had died upon his bed’’. [147]
He said, ‘And Nasr Bin Muzahim said, ‘It is narrated to us by Al Azeez Bin Sabah, from Habeeb Bin Abu Sabit, from Saeed Al Taymi, well-known as Aqeysa, who said, ‘We were with Ali-asws in his-asws journey to Syria until when we were at the outback of Al-Kufa, from the side of this wilderness, the people became thirsty, and they were needy to the water. Ali-asws went with us until he-asws came to a rock imbedded in the ground, as if it was a crouching goat. He-asws ordered us, so we uprooted it, and water came out for us from under it. The people drank from it until they were saturated. Then he-asws ordered us with enshrouding (burying) upon it, and the people travelled until when they had gone a little, he-asws said: ‘Is there anyone among you who knows the place of this water (spring) which you have drunk from? ’ They said, ‘Yes, O Amir Al-Momineen-asws! ’
He-asws said: ‘Go to it! ’ Some men from us went riding and walking. We took a short-cut in the road to it until we ended up to the place in which we had seen it to be in. We searched for it but were not able upon anything, until when there was fatigue upon us, we went to a monastery near from us. We asked them, ‘Where is this water (spring) which is with you? ’
They said, ‘There is no water nearby us’. We said, ‘Yes, we have drunk from it’. They said, ‘You have drunk from it? ’ We said, ‘Yes’. The owner of the monastery said, ‘By Allah-azwj! This monastery has not been built except due to that water, and no one will extract it except a Prophet-as or a successor-as of a Prophet-as’’. [148]

N° hadith59
Volume41
Chapitre114
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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