ْتَتِنُوا بِهِ
وَ قَالَ ع لَا يَقُومُ الْقَائِمُ إِلَّا عَلَى خَوْفٍ شَدِيدٍ مِنَ النَّاسِ وَ زَلَازِلَ وَ فِتْنَةٍ وَ بَلَاءٍ يُصِيبُ النَّاسَ وَ طَاعُونٍ قَبْلَ ذَلِكَ وَ سَيْفٍ قَاطِعٍ بَيْنَ الْعَرَبِ وَ اخْتِلَافٍ شَدِيدٍ بَيْنَ النَّاسِ وَ تَشْتِيتٍ فِي دِينِهِمْ وَ تَغْيِيرٍ فِي حَالِهِمْ حَتَّى يَتَمَنَّى الْمُتَمَنِّي الْمَوْتَ صَبَاحاً وَ مَسَاءً مِنْ عِظَمِ مَا يَرَى مِنْ كَلَبِ النَّاسِ وَ أَكْلِ بَعْضِهِمْ بَعْضاً
فَخُرُوجُهُ ع إِذَا خَرَجَ يَكُونُ عِنْدَ الْيَأْسِ وَ الْقُنُوطِ مِنْ أَنْ يَرَوْا فَرَجاً فَيَا طُوبَى لِمَنْ أَدْرَكَهُ وَ كَانَ مِنْ أَنْصَارِهِ وَ الْوَيْلُ كُلُّ الْوَيْلِ لِمَنْ نَاوَاهُ وَ خَالَفَهُ وَ خَالَفَ أَمْرَهُ وَ كَانَ مِنْ أَعْدَائِهِ
وَ قَالَ ع يَقُومُ بِأَمْرٍ جَدِيدٍ وَ كِتَابٍ جَدِيدٍ وَ سُنَّةٍ جَدِيدَةٍ وَ قَضَاءٍ جَدِيدٍ عَلَى الْعَرَبِ شَدِيدٌ وَ لَيْسَ شَأْنُهُ إِلَّا الْقَتْلَ لَا يَسْتَبْقِي أَحَداً وَ لَا يَأْخُذُهُ فِي اللَّهِ لَوْمَةُ لَائِمٍ
ثُمَّ قَالَ ع إِذَا اخْتَلَفَ بَنُو فُلَانٍ فِيمَا بَيْنَهُمْ فَعِنْدَ ذَلِكَ فَانْتَظِرُوا الْفَرَجَ وَ لَيْسَ فَرَجُكُمْ إِلَّا فِي اخْتِلَافِ بَنِي فُلَانٍ فَإِذَا اخْتَلَفُوا فَتَوَقَّعُوا الصَّيْحَةَ فِي شَهْرِ رَمَضَانَ بِخُرُوجِ الْقَائِمِ إِنَّ اللَّهَ يَفْعَلُ ما يَشاءُ
وَ لَنْ يَخْرُجَ الْقَائِمُ وَ لَا تَرَوْنَ مَا تُحِبُّونَ حَتَّى يَخْتَلِفَ بَنُو فُلَانٍ فِيمَا بَيْنَهُمْ فَإِذَا كَانَ ذَلِكَ طَمِعَ النَّاسُ فِيهِمْ وَ اخْتَلَفَتِ الْكَلِمَةُ وَ خَرَجَ السُّفْيَانِيُّ
وَ قَالَ لَا بُدَّ لِبَنِي فُلَانٍ أَنْ يَمْلِكُوا فَإِذَا مَلَكُوا ثُمَّ اخْتَلَفُوا تَفَرَّقَ كُلُّهُمْ وَ تَشَتَّتَ أَمْرُهُمْ حَتَّى يَخْرُجَ عَلَيْهِمُ الْخُرَاسَانِيُّ وَ السُّفْيَانِيُّ هَذَا مِنَ الْمَشْرِقِ وَ هَذَا مِنَ الْمَغْرِبِ يَسْتَبِقَانِ إِلَى الْكُوفَةِ كَفَرَسَيْ رِهَانٍ هَذَا مِنْ هُنَا وَ هَذَا مِنْ هُنَا حَتَّى يَكُونَ هَلَاكُ بَنِي فُلَانٍ عَلَى أَيْدِيهِمَا أَمَا إِنَّهُمَا لَا يُبْقُونَ مِنْهُمْ أَحَداً
ثُمَّ قَالَ ع خُرُوجُ السُّفْيَانِيِّ وَ الْيَ
t rise except upon severe fear from the people, and earthquakes, and Fitna, and afflictions hitting the people, and there will be a plague before that, and a cutting sword between the Arabs, and intense differing between the people, and they would be scattered in their religion and changes in their states until the wishing one would wish the death, morning and evening due to the mightiness of what he would see from the harm of the people, and they would consume each other. So, his-ajfj emergence when he-ajfj does emerge, would be at despair and despondency from seeing happiness. O beatitude would be for the one who comes across him-asws and would be from his-ajfj helpers, and the woe would be for the one who is inimical to him-ajfj and opposes him-ajfj and opposes his-ajfj matter and would be from his-ajfj enemies’. And he-asws said: ‘He-ajfj will rise with a new matter, and a new Book, and a new Sunnah, and a new judgment. Upon the Arabs he-ajfj will be severe, and it wouldn’t be his-ajfj his-ajfj occupation except the killing. He-ajfj will not let anyone remain, now will he-ajfj be taking a blame of a blame for the Sake of Allah-azwj’. Then he-asws said: ‘When the sons of so and so (Abbasids) differ in what is between them, during that await the relief, and there will be no relief for you except during the differing of the sons of so and so. When they do differ, then anticipate the scream in a month of Ramazan, Al-Qaim-ajfj will emerge. Allah-azwj Does whatever He-azwj so Desires to. And Al-Qaim-ajfj will never emerge, nor will you be seeing what you love until the sons of so and so differ between them. So, when that happens, the people would be greedy among them and the words would differ, and Al-Sufyani would emerge’. And he-asws said: ‘There is no escape for the sons of so and so from being rulers. When they do rule, then they will differ. All of them would separate and their affairs would be scattered until Al Khurasani rebels against them and Al-Sufyani. This one from the east and this one from the west. They will compete to go to Al-Kufa like the racehorses. This one from over here and this one from over there, until there happens the destruction of the sons of so and so upon their hands. But they will not remain, not one of the two’. Then he-asws said: ‘The emergence of Al-Sufyani, and Al-Yamani, and Al-Khurasani would be
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