ني، الغيبة للنعماني ابْنُ عُقْدَةَ عَنْ أَحْمَدَ بْنِ يُوسُفَ عَنِ ابْنِ مِهْرَانَ عَنِ ابْنِ الْبَطَائِنِيِّ عَنْ أَبِيهِ وَ وُهَيْبٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ إِذَا رَأَيْتُمْ نَاراً مِنَ الْمَشْرِقِ شِبْهَ الْهَرَوِيِ الْعَظِيمِ تَطْلُعُ ثَلَاثَةَ أَيَّامٍ أَوْ سَبْعَةً فَتَوَقَّعُوا فَرَجَ آلِ مُحَمَّدٍ ع إِنْ شَاءَ اللَّهُ عَزَّ وَ جَلَ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
ثُمَّ قَالَ الصَّيْحَةُ لَا تَكُونُ إِلَّا فِي شَهْرِ رَمَضَانَ شَهْرِ اللَّهِ وَ هِيَ صَيْحَةُ جَبْرَئِيلَ إِلَى هَذَا الْخَلْقِ
ثُمَّ قَالَ يُنَادِي مُنَادٍ مِنَ السَّمَاءِ بِاسْمِ الْقَائِمِ ع فَيَسْمَعُ مَنْ بِالْمَشْرِقِ وَ مَنْ بِالْمَغْرِبِ لَا يَبْقَى رَاقِدٌ إِلَّا اسْتَيْقَظَ وَ لَا قَائِمٌ إِلَّا قَعَدَ وَ لَا قَاعِدٌ إِلَّا قَامَ عَلَى رِجْلَيْهِ فَزَعاً مِنْ ذَلِكَ الصَّوْتِ فَرَحِمَ اللَّهُ مَنِ اعْتَبَرَ بِذَلِكَ الصَّوْتِ فَأَجَابَ فَإِنَّ الصَّوْتَ الْأَوَّلَ هُوَ صَوْتُ جَبْرَئِيلَ الرُّوحِ الْأَمِينِ
وَ قَالَ ع الصَّوْتُ فِي شَهْرِ رَمَضَانَ فِي لَيْلَةِ جُمُعَةٍ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ فَلَا تَشُكُّوا فِي ذَلِكَ وَ اسْمَعُوا وَ أَطِيعُوا وَ فِي آخِرِ النَّهَارِ صَوْتُ إِبْلِيسَ اللَّعِينِ يُنَادِي أَلَا إِنَّ فُلَاناً قُتِلَ مَظْلُوماً لِيُشَكِّكَ النَّاسَ وَ يُفْتِنَهُمْ فَكَمْ ذَلِكَ الْيَوْمَ مِنْ شَاكٍّ مُتَحَيِّرٍ قَدْ هَوَى فِي النَّارِ
وَ إِذَا سَمِعْتُمُ الصَّوْتَ فِي شَهْرِ رَمَضَانَ فَلَا تَشُكُّوا أَنَّهُ صَوْتُ جَبْرَئِيلَ وَ عَلَامَةُ ذَلِكَ أَنَّهُ يُنَادِي بِاسْمِ الْقَائِمِ وَ اسْمِ أَبِيهِ حَتَّى تَسْمَعَهُ الْعَذْرَاءُ فِي خِدْرِهَا فَتُحَرِّضُ أَبَاهَا وَ أَخَاهَا عَلَى الْخُرُوجِ
وَ قَالَ ع لَا بُدَّ مِنْ هَذَيْنِ الصَّوْتَيْنِ قَبْلَ خُرُوجِ الْقَائِمِ ع صَوْتٍ مِنَ السَّمَاءِ وَ هُوَ صَوْتُ جَبْرَئِيلَ وَ صَوْتٍ مِنَ الْأَرْضِ فَهُوَ صَوْتُ إِبْلِيسَ اللَّعِينِ يُنَادِي بِاسْمِ فُلَانٍ أَنَّهُ قُتِلَ مَظْلُوماً يُرِيدُ الْفِتْنَةَ فَاتَّبِعُوا الصَّوْتَ الْأَوَّلَ وَ إِيَّاكُمْ وَ الْأَخِيرَ أَنْ تَف
(The book) ‘Al Ghayba’ of Al Numani – Ibn Uqdah, from Ahmad Bin Yusuf, from Ibn Mihran, from Ibn Al Batainy, from his father and Wuheyb, from Abu Baseer, ‘From Abu Ja’far-asws having said: ‘When you see a mighty fire from the east resembling the turmeric (yellow) rising for three days or seven, so anticipate the relief of Progeny-asws of Muhammad-saww, if Allah-azwj Mighty and Majestic so Desires. Allah-azwj is Mighty, Wise’. Then he-asws said: ‘The scream cannot happen except during a month of Ramazan, a month of Allah-azwj, and it is a scream of Jibraeel-as to these creatures’. Then he-asws said: ‘A caller will call out from the sky with the name of Al-Qaim-ajfj and it would be heard by the ones in the east and the ones in the west. There will neither remain a sleeping one except he would wake up, nor a standing one except he would sit down, nor a sitting one except he would stand up upon his legs out of panic from that voice. May Allah-azwj have Mercy on the one who takes a lesson with that voice and answers, for the first voice, it is the voice of Jibraeel-as, the Trustworthy Spirit’. And he-asws said: ‘The voice would be in a month of Ramazan during the night of Friday night of the twenty-third. So do not doubt regarding that and listen and obey. And at the end of the day would be a voice of Iblees-la the Accursed. He-la will call out, ‘Indeed! So and so (Usman) was killed oppressed! ’, in order to make the people doubt and tempt them. So, how man on that day would be tempted from the doubt, confused, collapsing into the Fire. And when you hear the voice in the month of Ramazan, do not doubt that it is the voice of Jibraeel-as, and a sign of that is that he-ajfj will be calling out with the name of Al-Qaim-ajfj and name of his-ajfj father-asws until the young girls in their rooms hear it, so they would be mobilising their fathers and their brothers upon the going out’. And he-asws said: ‘There is no escape from these two voices before emergence of Al-Qaim-ajfj – a voice from the sky, and it is the voice of Jibraeel-as, and a voice from the earth, and it is the voice of Iblees-la the Accursed, calling out with the name of so and so (Usman) that he had been killed oppressed, intending the Fitna (discord). Therefore, follow the first voice and beware of the last from being tempted by it! ’
And he-asws said: ‘Al-Qaim-ajfj will no
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