مَانِيِّ وَ الْخُرَاسَانِيِّ فِي سَنَةٍ وَاحِدَةٍ وَ فِي شَهْرٍ وَاحِدٍ فِي يَوْمٍ وَاحِدٍ وَ نِظَامٍ كَنِظَامِ الْخَرَزِ يَتْبَعُ بَعْضُهُ بَعْضاً فَيَكُونُ الْبَأْسُ مِنْ كُلِّ وَجْهٍ وَيْلٌ لِمَنْ نَاوَاهُمْ وَ لَيْسَ فِي الرَّايَاتِ أَهْدَى مِنْ رَايَةِ الْيَمَانِيِّ هِيَ رَايَةُ هُدًى لِأَنَّهُ يَدْعُو إِلَى صَاحِبِكُمْ
فَإِذَا خَرَجَ الْيَمَانِيُّ حَرَّمَ بَيْعَ السِّلَاحِ عَلَى النَّاسِ وَ كُلِّ مُسْلِمٍ وَ إِذَا خَرَجَ الْيَمَانِيُّ فَانْهَضْ إِلَيْهِ فَإِنَّ رَايَتَهُ رَايَةُ هُدًى وَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَلْتَوِيَ عَلَيْهِ فَمَنْ فَعَلَ فَهُوَ مِنْ أَهْلِ النَّارِ لِأَنَّهُ يَدْعُو إِلَى الْحَقِّ وَ إِلى طَرِيقٍ مُسْتَقِيمٍ
ثُمَّ قَالَ لِي إِنَّ ذَهَابَ مُلْكِ بَنِي فُلَانٍ كَقِصَعِ الْفَخَّارِ وَ كَرَجُلٍ كَانَتْ فِي يَدِهِ فَخَّارَةٌ وَ هُوَ يَمْشِي إِذْ سَقَطَتْ مِنْ يَدِهِ وَ هُوَ سَاهٍ عَنْهَا فَانْكَسَرَتْ فَقَالَ حِينَ سَقَطَتْ هَاهْ شِبْهَ الْفَزَعِ فَذَهَابُ مُلْكِهِمْ هَكَذَا أَغْفَلُ مَا كَانُوا عَنْ ذَهَابِهِ. وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع عَلَى مِنْبَرِ الْكُوفَةِ إِنَّ اللَّهَ عَزَّ وَ جَلَّ ذِكْرُهُ قَدَّرَ فِيمَا قَدَّرَ وَ قَضَى بِأَنَّهُ كَائِنٌ لَا بُدَّ مِنْهُ أَخْذَ بَنِي أُمَيَّةَ بِالسَّيْفِ جَهْرَةً وَ أَنَّ أَخْذَ بَنِي فُلَانٍ بَغْتَةً
وَ قَالَ ع لَا بُدَّ مِنْ رَحًى تَطْحَنُ فَإِذَا قَامَتْ عَلَى قُطْبِهَا وَ ثَبَتَتْ عَلَى سَاقِهَا بَعَثَ اللَّهُ عَلَيْهَا عَبْداً عَسْفاً خَامِلًا أَصْلُهُ يَكُونُ النَّصْرُ مَعَهُ أَصْحَابُهُ الطَّوِيلَةُ شُعُورُهُمْ أَصْحَابُ السِّبَالِ سُودٌ ثِيَابُهُمْ أَصْحَابُ رَايَاتٍ سُودٍ وَيْلٌ لِمَنْ نَاوَاهُمْ يَقْتُلُونَهُمْ هَرْجاً
وَ اللَّهِ لَكَأَنِّي أَنْظُرُ إِلَيْهِمْ وَ إِلَى أَفْعَالِهِمْ وَ مَا يُلْقَى مِنَ الْفُجَّارِ مِنْهُمْ وَ الْأَعْرَابِ الْجُفَاةِ يُسَلِّطُهُمُ اللَّهُ عَلَيْهِمْ بِلَا رَحْمَةٍ فَيَقْتُلُونَهُمْ هَرْجاً عَلَى مَدِينَتِهِمْ بِشَاطِئِ الْفُرَاتِ الْبَرِّيَّةِ وَ الْبَحْرِيَّةِ جَزَاءً بِمَا عَمِلُوا وَ ما رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ.
in one year, and in one month, in one day, and systematic like the system of the beads, following each other. So, there will be trouble from every direction. Woe be to the one who is inimical to them. And there wouldn’t be among the flags, any more guiding that the flag of Al-Yamani. It is a flag of guidance because he would be calling to your Master-ajfj. So, when Al-Yamani does emerge, it would be prohibited to sell the weapons to the people, and every Muslim. And when Al-Yamani emerges, then get up to him, for his flag is the flag of guidance and it will not be permissible for a Muslim that he turns against him. The one who does that, he would be from the people of the Fire, because he would be calling to the truth and to the straight road’. Then he-asws said to me: ‘The going away of the rule of the sons of so and so would be like the pottery bowl, and like a man in whose hand is pottery and he is walking, then it falls from his hand, and he misses catching it, and it breaks. So, he says when it falls, ‘Aah, the likes of pottery! ’ So, the going of their kingdom would be like this. They would be as heedless as can be of its going away’’. [102]
And Amir Al-Momineen-asws said upon the pulpit of Al-Kufa: ‘Allah-azwj, Mighty and Majestic is His-azwj Mention, pre-Determined among what He-azwj pre-Determine, and Decreed that it would be happening, there being no escape from it that the clan of Umayya would be seized by the sword openly, and the clan of so and so (Abbasids) would be Seized suddenly’. And he-asws said: ‘There is no escape from a mill to grind. So, when it stands upon its pole and is affirmed upon its leg, Allah-azwj would Send a harsh servant to it. His origin would be laziness. His companions would be his helper. Long would be their hair, companions of moustaches, black would be their clothes, bearers of the black flags. Woe be to the one who opposes them. They would kill them in turmoil. By Allah-azwj! It is as if I-asws am looking at them and to their deeds, and what would be faced from the immoral ones of them and the Bedouins, the disloyal. Allah-azwj would Cause to overcome upon them without mercy, so they would kill them in turmoil upon their city at the banks of the Euphrates, the land, and the sea, being a Recompense of what they had been doing, and your Lord-azwj is not least unjust to the servants! ’’[103]
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