📖 Volume 60 ✦ Volume 60 Hadith 1 / 228

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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و تعدو مثل سير الحيات
و إنما قال‏ يُخَيَّلُ إِلَيْهِ‏ لأنها لم تكن تسعى حقيقة و إنما تحركت لأنهم جعلوا داخلها الزئبق فلما حميت الشمس طلب الزئبق الصعود فحركت الشمس ذلك فظن أنها تسعى‏. إِنَّما صَنَعُوا أي إن الذي صنعوه أو إن صنيعهم‏ كَيْدُ ساحِرٍ أي مكره و حيلته‏ وَ لا يُفْلِحُ السَّاحِرُ أي لا يظفر ببغيته إذ لا حقيقة للسحر حَيْثُ أَتى‏ أي حيث كان من الأرض و قيل لا يفوز الساحر حيث أتى بسحره لأن الحق يبطله‏. و قال قدس سره في قوله تعالى‏ وَ إِنْ يَكادُ الَّذِينَ كَفَرُوا إن هي المخففة من الثقيلة لَيُزْلِقُونَكَ‏ أي‏ يقتلونك و يهلكونك عن ابن عباس و كان يقرؤها كذلك
و قيل ليصرعونك عن الكلبي و قيل يصيبونك بأعينهم عن السدي و الكل يرجع في المعنى إلى الإصابة بالعين و المفسرون كلهم على أنه المراد في الآية و أنكر الجبائي ذلك و قال إن إصابة العين لا تصح. و قال الرماني و هذا الذي ذكره غير صحيح لأنه غير ممتنع أن يكون الله تعالى أجرى العادة بصحة ذلك لضرب من المصلحة و عليه إجماع المفسرين و جوزه العقلاء
فلا مانع منه و قيل إن الرجل منهم كان إذا أراد أن يصيب صاحبه بالعين تجوع ثلاثة أيام ثم كان يصفه فيصرعه بذلك و ذلك بأن يقول الذي‏ أراد أن يصيبه بالعين لا أرى كاليوم إبلا أو شاة أو ما أراد أي كإبل أراها اليوم
فقالوا للنبي ص كما كانوا يقولون‏ لما أرادوا أن يصيبوه بالعين عن الفراء و الزجاج و قيل معناه أنهم ينظرون إليك عند تلاوة القرآن و الدعاء إلى التوحيد نظر عداوة و بغض و إنكار لما يسمعونه و تعجب منه فيكادون يصرعونك بحدة نظرهم و يزيلونك عن موضعك. و هذا مستعمل في الكلام يقولون نظر إلى فلان نظرا يكاد يصرعني و نظرا يكاد يأكلني فيه و تأويله كله أنه نظر إلي نظرا لو أمكنه معه أكلي أو أن يصرعني لفعل عن الزجاج. لَمَّا سَمِعُوا الذِّكْرَ يعني القرآن‏ وَ يَقُولُونَ‏ مع ذلك‏ إِنَّهُ لَمَجْنُونٌ وَ ما هُوَ أي القرآن‏ إِلَّا ذِكْرٌ أي شرف‏ لِلْعالَمِينَ‏ إلى أن تقوم الساعة أو مذكر لهم
قال‏ الحسن دواء إصابة العين أن يقرأ الإنسان هذه الآية انتهى‏. و قال رحمه الله في نزول سورة الفلق قيل إن لبيد بن أعصم اليهودي سحر رسول الله ص ثم دس ذلك في بئر لبني زريق فمرض رسول الله ص فبينما هو نائم إذ أتاه ملكان فقعد أحدهما عند رأسه و الآخر عند رجليه فأخبراه بذلك و أنه في بئر ذروان في جف طلعة تحت راعوفة و الجف قشر الطلع و الراعوفة حجر في أسفل البئر يقف عليه المائح‏
فانتبه رسول الله ص و بعث عليا ع و الزبير و عمارا فنزحوا ماء تلك البئر ثم رفعوا الصخرة و أخرجوا الجف فإذا فيه مشاطة رأس و أسنان من مشطه و إذا فيه معقد فيه إحدى عشرة عقدة مغروزة بالإبر
فنزلت هاتان السورتان فجعل كلما يقرأ آية انحلت عقدة و وجد رسول الله خفة فقام فكأنما أنشط من عقال. وَ جَعَلَ جَبْرَئِيلُ‏ع يَقُولُ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَيْ‏ءٍ يُؤْذِيكَ مِنْ حَاسِدٍ وَ عَيْنٍ وَ اللَّهُ يَشْفِيكَ و رووا ذلك عن عائشة و ابن عباس
و هذا

✦ Traduction anglaise

r He-azwj Said: it was imagined to him [20: 66], because these did not happen to move in reality, and rather these moved because they had made the mercury to be in their insides. When the sun warmed, the mercury sought the ascent, so the sun (heat) moved that. He-la thought that these moved. But rather, they are making – i. e. , those who did it, or their making – an illusion of a magician, – i. e. , his plot and his trick – and the magician will not succeed -i. e. , not wind with his deception where there is no reality for the magic – wherever he comes from” [20: 69] – i. e. , wherever he would be in the earth. And it is said the magician will not succeed wherever his sorcery come, because the truth would invalidate it. And he, may his soul be Holy, said regarding Words of the Exalted: And those who commit Kufr would almost – it is lightened from the heaviness – smite (strike) you [68: 51] – i. e. , kill you-saww and destroy you-saww – from Ibn Abbas, and he used to recite it like that. And it is said, ‘knock you-saww down’ – from Al Kalby. And it is said, ‘Afflict you-saww with their eyes’ – from Al-Sadi. And all return in the meaning to affliction with the evil eye, and the interpreters, all of them are upon that it is the intent in the Verse, and Al-Jabaie denied that and he said, ‘Affliction of the evil eye is no correct’’. And Al-Ramany said, ‘And this which he has mentioned is not correct, because it is not impossible that Allah-azwj the Exalted would be Flowing the norm with the betterment of that for a type from the betterments’, and upon it is the consensus of the interpreters, and the intellectuals have allowed it. So there is no preventer from it. And it is said that the man from them, when he wanted to afflict his companion with the evil eye, would stay hungry for three days, then he would describe him and knock him down with that, and that is because the one who wanted to afflict him with the evil eye said, ‘I have not seen like today’, a camel or sheep, or whatever he wanted, i. e. , ‘Like a camel I have seen today’. They said to the Prophet-saww, like what they were saying when they had intended, ‘Afflict him-saww with the evil eye, from the fur and the glass’. And it is said, it’s meaning is: ‘They are looking at you-saww during recitation of the Quran and the supplication to the One-azwj, a look of enmity and hatred, and denial to what they were hearing and were wondering from him‑saww. So they are almost knocking you-saww down with the sharpness of their looks and moving you-saww away from your-saww place’. And this usage in the speech they are saying, ‘Looking at so and so almost knocked me down’, and looks have almost devoured me during it’, and it’s interpretation of all of it is, ‘He looked at me with a look, if it was possible, he would have devoured me with it’, or ‘he would have knocked me down for a deed from the glass’. when they hear the Zikr, – meaning the Quran – and they were saying, – along with that – ‘He is insane! ’ [68: 51] And he is not, – i. e. , the Quran – except (he is) a Zikr– i. e. , a nobility – for the worlds [68: 52] – up to establishment of the Hour, or a reminder for them. Al-Hassan said, ‘A cure for affliction of the evil eye is the person should recite this Verse’ – end. And he, may Allah-azwj have Mercy on him, said regarding Revelation of Surah Al Falaq, ‘It is said that Labeed Bin A’asam the Jew had bewitched Rasool-Allah-saww. Then he cast that in a well of the clan of Zareyq. So Rasool-Allah-saww fell ill. While he-saww was sleeping, when two Angels came. One of them said by his-saww head and the other by his-saww legs, and informed him-saww of that, and that it was in a well of Zarwa in the interior of a packet beneath a stone, and the dried pollen peels and the packet are in the bottom of the well, with a scoop of salty water upon it. Rasool-Allah-saww woke up suddenly and sent Ali-asws and Al-Zubeyr and Ammar-ra. They drained the water of that well, then they raised the stone and extracted the packet, and in it were a hair comb, and teeth from his-saww comb, and there were eleven knots in it, with needles sticking in it. So these two Chapters (Surah Al Falaq and Surah Al Naas) were Revealed. Every time he-saww went on to recite a Verse, a knot was untied, and Rasool-Allah-saww felt light. He-saww stood up as if he-saww had been activated from the inactivity. And Jibraeel-as went on to say: ‘In the Name of Allah-azwj! I-as hereby perform Ruqya from everything harming you-as, from an envier and evil eyes, and Allah-azwj will Heal you-saww’. And that is reported

N° hadith1
Volume60
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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