الآيات
البقرة
يُعَلِّمُونَ النَّاسَ السِّحْرَ إلى قوله فَيَتَعَلَّمُونَ مِنْهُما ما يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَ زَوْجِهِ وَ ما هُمْ بِضارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ
الأعراف
فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَ اسْتَرْهَبُوهُمْ وَ جاؤُ بِسِحْرٍ عَظِيمٍ
يونس
وَ لا يُفْلِحُ السَّاحِرُونَ
و قال تعالى قالَ مُوسى ما جِئْتُمْ بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ
يوسف
وَ قالَ يا بَنِيَّ لا تَدْخُلُوا مِنْ بابٍ واحِدٍ وَ ادْخُلُوا مِنْ أَبْوابٍ مُتَفَرِّقَةٍ وَ ما أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَ عَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
وَ لَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ ما كانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حاجَةً فِي نَفْسِ يَعْقُوبَ قَضاها وَ إِنَّهُ لَذُو عِلْمٍ لِما عَلَّمْناهُ وَ لكِنَّ أَكْثَرَ النَّاسِ لا يَعْلَمُونَ
طه
قالَ بَلْ أَلْقُوا فَإِذا حِبالُهُمْ وَ عِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّها تَسْعى
إلى قوله تعالى إِنَّما صَنَعُوا كَيْدُ ساحِرٍ وَ لا يُفْلِحُ السَّاحِرُ حَيْثُ أَتى
القلم
وَ إِنْ يَكادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَ يَقُولُونَ إِنَّهُ لَمَجْنُونٌ وَ ما هُوَ إِلَّا ذِكْرٌ لِلْعالَمِينَ
الفلق
وَ مِنْ شَرِّ النَّفَّاثاتِ فِي الْعُقَدِ وَ مِنْ شَرِّ حاسِدٍ إِذا حَسَدَ
تفسير
قال الطبرسي رحمه الله في قوله تعالى يُعَلِّمُونَ النَّاسَ السِّحْرَ السحر و الكهانة و الحيلة نظائر يقال سحره يسحره سحرا
و قال صاحب العين السحر عمل يقرب إلى الشياطين و من السحر الأخذة التي تأخذ العين حتى تظن أن الأمر كما ترى و ليس الأمر كما ترى
فالسحر عمل خفي لخفاء سببه يصور الشيء بخلاف صورته و يقلبه عن جنسه في الظاهر و لا يقلبه عن جنسه في الحقيقة أ لا ترى إلى قوله تعالى يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّها تَسْعى
و قال في قوله ما يُفَرِّقُونَ بِهِ فيه وجوه أحدها أنهم يوجدون أحدهما على صاحبه و يبغضونه إليه فيؤدي ذلك إلى الفرقة عن قتادة
و ثانيها أنهم يغوون أحد الزوجين و يحملونه على الكفر و الشرك بالله تعالى فيكون بذلك قد فارق زوجه الآخر المؤمن المقيم على دينه فيفرق بينهما على اختلاف النحلة و تباين الملة
و ثالثها أنهم يسعون بين الزوجين بالنميمة و الوشاية حتى يئول أمرهما إلى الفرقة و المباينة إِلَّا بِإِذْنِ اللَّهِ أي بعلم الله فيكون تهديدا أو بتخلية الله. و قال البيضاوي المراد بالسحر ما يستعان في تحصيله بالتقرب إلى الشيطان مما لا يستقل به الإنسان و ذلك لا يستتب إلا لمن يناسبه في الشرارة و خبث النفس فإن التناسب شرط في التضام و التعاون و بهذا يميز الساحر عن النبي و الولي
و أما
The Verses –
(Surah) Al Baqarah –
They were teaching the people, the sorcery – up to His-azwj Words: So they were learning from them what they could be causing separation with between the man and his wife. And they were not intending (harm for) anyone with it except by the Permission of Allah [2: 102]. (Surah) Al A’raaf –
So when they cast, they bewitched the eyes of the people and frightened them, and they came with a great sorcery [7: 116]. (Surah) Yunus-as –
And the sorcerers will not succeed [10: 77]. And the Exalted Said: So when they did cast, Musa said to them: ‘What you have come with is the sorcery; surely Allah would be Invalidating it; surely Allah does not Rectify the deeds of the mischief makers [10: 81]. (Surah) Yusuf-as –
And he said: ‘O my sons! Do not be entering from one door, and enter by different doors and I cannot avail you of anything from Allah. The Judgment is only for Allah, on Him do I rely, and upon Him should the relying ones be reliant upon’ [12: 67]. And when they entered from where their father had instructed them to, it was not going to avail them of anything from Allah except, it was a need of Yaqoub regarding himself he wanted fulfilled, and he was with knowledge of what We had Taught him, but most of the people do not know [12: 68]. (Surah) Ta Ha –
He said: ‘But, (you) cast’. Then their ropes and their staffs – it was imaged to him from their sorcery that these were on account of their sorcery as if they were moving swiftly [20: 66]. Up to words of the Exalted: But rather, they are making an illusion of a magician, and the magician will not succeed wherever he comes from” [20: 69]. (Surah) Al Qalam –
And those who commit Kufr would almost smite (strike) you with their eyes when they hear the Zikr, and they were saying, ‘He is insane! ’ [68: 51] And he is not, except (he is) a Zikr for the worlds [68: 52]. (Surah) Al Falaq –
And from evil of the blowers into the knots [113: 4] And from evil of an envier when he envies [113: 5]. (Forbidden) Tafseer (Opinionated)
Al-Tabarsee, may Allah-azwj have Mercy on him, said regarding Words of the Exalted: They were teaching the people, the sorcery [2: 102]. The sorcery, and the fortune-telling, and the trickery are matching. It is said, ‘He is doing sorcery’, ‘He will be doing sorcery’, ‘He has done sorcery’. And he said, ‘The owner of the evil eye is the sorcery, a work which draws near to the Satans-la; and from the sorcery it seized, what which seizes the eye, until you thing that the matter is just as you see, and the matter isn’t like what you see. So the sorcery is a hidden work due to the hiddenness of its cause, imaging the thing different to its image, and overturning is from its species in the apparent, and not overturning it from its species in the reality. Can’t you see Words of the Exalted: it was imagined to him from their sorcery that these were on account of their sorcery as if they were moving swiftly [20: 66]. And he said regarding His-azwj Words: what they could be causing separation with [2: 102], ‘There are aspects in it. They would find one of the two against his companion and make him hateful to him, so that would lead to the separation – from Qatada. And it’s second is, they would seduce one of the two spouses and carry him upon the Kufr and the Shirk with Allah-azwj the Exalted, so due to that, he would separate from the other spouse, the Momin, the one steadfast upon his religion. So they would a separation between the two due to the differences upon the creed and the religion. And it’s third is, they were striving between the spouses with the gossiping and the slandering until their matter would lead to the separation and the difference, except by the Permission of Allah [2: 102] – i. e. , , by the Knowledge of Allah-azwj. So it would either be a threat or Abandonment by Allah-azwj. And Al-Bayzawi said, ‘The intent with the sorcery is what is utilised in obtaining the nearness to the Satan-la from what the human being cannot uprooted from, and that is because it is not normal except for the one who attributes it regarding the evil and the wicked soul, for the attribution is a condition regarding the solidarity and the co-operation, and with this, the sorcerer is distinguished from the Prophet-as and the Guardian-asws. And as for what is astonished from, like what the tricksters (illusionists) do by assistance of the tools and the instrument, or showing a sleight of hand, it is no condemned, and it is named as ‘magic’ based upon the conceivability or due to the accuracy what is in it regarding the origin, when it’s ca
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