شي، تفسير العياشي عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَالِمٍ الْأَشَلِّ عَنْ بَعْضِ الْفُقَهَاءِ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ إِنَّ أَوْلِياءَ اللَّهِ لا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ
ثُمَّ قَالَ تَدْرُونَ مَنْ أَوْلِيَاءُ اللَّهِ قَالُوا مَنْ هُمْ يَا أَمِيرَ الْمُؤْمِنِينَ
فَقَالَ هُمْ نَحْنُ وَ أَتْبَاعُنَا فَمَنْ تَبِعَنَا مِنْ بَعْدِنَا طُوبَى لَنَا وَ طُوبَى لَهُمْ أَفْضَلُ مِنْ طُوبَى لَنَا
قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا شَأْنُ طُوبَى لَهُمْ أَفْضَلُ مِنْ طُوبَى لَنَا أَ لَسْنَا نَحْنُ وَ هُمْ عَلَى أَمْرٍ
قَالَ لَا لِأَنَّهُمْ حَمَلُوا مَا لَمْ تَحَمَّلُوا عَلَيْهِ وَ أَطَاقُوا مَا لَمْ تُطِيقُوا. بيان لأنهم حملوا إشارة إلى شدة تقية الشيعة بعده ع و كثرة وقوع الظلم من بني أمية و غيرهم عليهم.
Tafseer Al-Ayyashi – From Abdul Rahman Bin Sali Al Ashalla, from one of the jurists who said, ‘Amir Al-Momineen-asws said: ‘Indeed! The friends of Allah, there would neither be fear upon them, nor would they be grieving [10: 62]’. Then he-asws said: ‘Do you know who the friends of Allah-azwj are? ’ They said, ‘Who are they, O Amir Al-Momineen-asws? ’
He-asws said: ‘They are us-asws and our-asws followers. The one who follows us-asws from after us‑asws, beatitude is for us-asws, and beatitude is for them superior to the beatitude for us-asws’. He said, ‘O Amir Al-Momineen-asws! What is the matter the beatitude for them is superior to the beatitude for us? Aren’t we and them upon the (same) matter? ’
He-asws said: ‘No because they would be loaded with what you have not been loaded upon, and they will be enduring what you are not enduring’’. [76]
Explanation – ‘Because they would be loaded’, is an indication to the severity of Taqiyyah (dissimulation) of the Shias after him-asws, and frequency of the occurrence of the injustices from the clan of Umayya and others, upon them.
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