Hadith 473
الحديث 72
Bihar al-Anwar · Allamah al-Majlisi
عُدَّةُ الدَّاعِي، رُوِيَ عَنِ الْعَالِمِ ع أَنَّهُ قَالَ: وَ اللَّهِ مَا أُعْطِيَ مُؤْمِنٌ قَطُّ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ إِلَّا بِحُسْنِ ظَنِّهِ بِاللَّهِ عَزَّ وَ جَلَّ وَ رَجَائِهِ لَهُ وَ حُسْنِ خُلُقِهِ وَ الْكَفِّ عَنِ اغْتِيَابِ الْمُؤْمِنِينَ
وَ اللَّهُ تَعَالَى لَا يُعَذِّبُ عَبْداً بَعْدَ التَّوْبَةِ وَ الِاسْتِغْفَارِ إِلَّا بِسُوءِ ظَنِّهِ وَ تَقْصِيرِهِ فِي رَجَائِهِ لِلَّهِ عَزَّ وَ جَلَّ وَ سُوءِ خُلُقِهِ وَ اغْتِيَابِهِ الْمُؤْمِنِينَ
وَ لَيْسَ يَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ عَزَّ وَ جَلَّ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّهِ لِأَنَّ اللَّهَ كَرِيمٌ يَسْتَحْيِي أَنْ يُخْلِفَ ظَنَّ عَبْدِهِ وَ رَجَاءَهُ فَأَحْسِنُوا الظَّنَّ بِاللَّهِ وَ ارْغَبُوا إِلَيْهِ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دائِرَةُ السَّوْءِ وَ غَضِبَ اللَّهُ عَلَيْهِمْ الْآيَةَ. – وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنِ اسْتَطَعْتُمْ أَنْ يَحْسُنَ ظَنُّكُمْ بِاللَّهِ وَ يَشْتَدَّ خَوْفُكُمْ مِنْهُ فَاجْمَعُوا بَيْنَهُمَا فَإِنَّمَا يَكُونُ حُسْنُ ظَنِّ الْعَبْدِ بِرَبِّهِ عَلَى قَدْرِ خَوْفِهِ مِنْهُ وَ إِنَّ أَحْسَنَ النَّاسِ بِاللَّهِ ظَنّاً لَأَشَدَّهُمْ مِنْهُ خَوْفاً. عَلِيُّ بْنُ مُحَمَّدٍ رَفَعَهُ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ قَوْماً مِنْ مَوَالِيكَ يُلِمُّونَ بِالْمَعَاصِي وَ يَقُولُونَ نَرْجُو
فَقَالَ كَذَبُوا أُولَئِكَ لَيْسُوا لَنَا بِمَوَالٍ أُولَئِكَ قَوْمٌ رَجَحَتْ بِهِمُ الْأَمَانِيُّ وَ مَنْ رَجَا شَيْئاً عَمِلَ لَهُ وَ مَنْ خَافَ شَيْئاً هَرَبَ مِنْهُ. – وَ قَدْ رُوِيَ أَنَّ إِبْرَاهِيمَ ع كَانَ يُسْمَعُ تَأَوُّهُهُ عَلَى حَدِّ مِيلٍ حَتَّى مَدَحَهُ ال
(The book) ‘Uddat Al Daie’ –
‘It is reported from the scholar-asws having said: ‘By Allah-azwj! A Momin is not Given good of the world and the Hereafter except due to having good thoughts with Allah-azwj Mighty and Majestic, and his hoping to Him-azwj, and his good manners, and the restraining from backbiting the Momin. And Allah-azwj the Exalted does not Punish a servant after the repentance and seeking the Forgiveness except due to his evil thoughts (with Allah-azwj), and his being deficient in hoping to Allah-azwj Mighty and Majestic, and his evil manners, and his backbiting the Momineen. A Momin servant will not have good thoughts with Allah-azwj Mighty and Majestic except Allah-azwj would be with his thoughts, because Allah-azwj is Benevolent. He-azwj is Embarrassed from Opposing the thoughts of His-azwj servant. So, improve the thoughts with Allah-azwj and be desirous to Him-azwj, for Allah-azwj the Exalted is Saying: ‘the thinkers of evil thoughts with Allah. Upon them is the evil field of thought, and Allah is Wrathful upon them [48: 6] – the Verse’’. [252]
And Amir Al-Momineen-asws said: ‘If you are able to improve your thoughts with Allah-azwj and intensify your fear from Him-azwj, then gather between the two, for rather the good thoughts of the servant with his Lord-azwj is in accordant to his fear from Him-azwj, and best of the people in good thoughts with Allah-azwj is the most intense of them in fear from Him‑azwj’’. [253]
Ali Bin Muhammad, raising it, said, ‘I said to Abu Abdullah-asws: ‘There are a people from your-asws friends blamed with the disobedience, and they are saying, ‘We are hoping’. He-asws said: ‘They are lying! They aren’t friends of ours-asws! They are a people the wishful thinking is swaying with them. One who hopes for something, works for it, and the one who fears from something, flees from it’’. [254]
And it is reported that Ibrahim-saww, his-as whining could be heard upon a limit of a mile until Allah-azwj the Exalted Praised him-as with His-azwj Words: Surely Ibrahim was forbearing, tender-hearted, penitent [11: 75], and in his-as Salat a whirring
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