ف، تحف العقول قَالَ النَّبِيُّ ص مَا لِي أَرَى حُبَّ الدُّنْيَا قَدْ غَلَبَ عَلَى كَثِيرٍ مِنَ النَّاسِ حَتَّى كَأَنَّ الْمَوْتَ فِي هَذَا الدُّنْيَا عَلَى غَيْرِهِمْ كُتِبَ وَ كَأَنَّ الْحَقَّ فِي هَذِهِ الدُّنْيَا عَلَى غَيْرِهِمْ وَجَبَ وَ حَتَّى كَأَنَّ مَا يَسْمَعُونَ مِنْ خَبَرِ الْأَمْوَاتِ قَبْلَهُمْ عِنْدَهُمْ كَسَبِيلِ قَوْمٍ سَفْرٍ عَمَّا قَلِيلٍ إِلَيْهِمْ رَاجِعُونَ
تُبَوِّءُونَهُمْ أَجْدَاثَهُمْ وَ تَأْكُلُونَ تُرَاثَهُمْ وَ أَنْتُمْ مُخَلَّدُونَ بَعْدَهُمْ هَيْهَاتَ هَيْهَاتَ أَ مَا يَتَّعِظُ آخِرُهُمْ بِأَوَّلِهِمْ لَقَدْ جَهِلُوا وَ نَسُوا كُلَّ مَوْعِظَةٍ فِي كِتَابِ اللَّهِ وَ أَمِنُوا شَرَّ كُلِّ عَاقِبَةِ سَوْءٍ وَ لَمْ يَخَافُوا نُزُولَ فَادِحَةٍ وَ لَا بَوَائِقَ كُلِّ حَادِثَةٍ
طُوبَى لِمَنْ شَغَلَهُ خَوْفُ اللَّهِ عَنْ خَوْفِ النَّاسِ
طُوبَى لِمَنْ طَابَ كَسْبُهُ وَ صَلَحَتْ سَرِيرَتُهُ وَ حَسُنَتْ عَلَانِيَتُهُ وَ اسْتَقَامَتْ خَلِيقَتُهُ
طُوبَى لِمَنْ أَنْفَقَ الْفَضْلَ مِنْ مَالِهِ وَ أَمْسَكَ الْفَضْلَ مِنْ قَوْلِهِ
طُوبَى لِمَنْ مَنَعَهُ عَيْبُهُ عَنْ عُيُوبِ الْمُؤْمِنِينَ مِنْ إِخْوَانِهِ
طُوبَى لِمَنْ تَوَاضَعَ لِلَّهِ عَزَّ ذِكْرُهُ وَ زَهِدَ فِيمَا أُحِلَّ لَهُ مِنْ غَيْرِ رَغْبَةٍ عَنْ سُنَّتِي وَ رَفَضَ زَهْرَةَ الدُّنْيَا مِنْ غَيْرِ تَحَوُّلٍ عَنْ سُنَّتِي وَ اتَّبَعَ الْأَخْيَارَ مِنْ عِتْرَتِي مِنْ بَعْدِي وَ خَالَطَ أَهْلَ الْفِقْهِ وَ الْحِكْمَةِ وَ رَحِمَ أَهْلَ الْمَسْكَنَةِ
طُوبَى لِمَنِ اكْتَسَبَ مِنَ الْمُؤْمِنِينَ مَالًا مِنْ غَيْرِ معصيته [مَعْصِيَةٍ] وَ أَنْفَقَهُ فِي غَيْرِ مَعْصِيَةٍ وَ عَادَ بِهِ عَلَى أَهْلِ الْمَسْكَنَةِ وَ جَانَبَ أَهْلَ الْخُيَلَاءِ وَ التَّفَاخُرِ وَ الرَّغْبَةِ فِي الدُّنْيَا الْمُبْتَدِعِينَ خِلَافَ سُنَّتِي الْعَامِلِينَ بِغَيْرِ سِيرَتِي
طُوبَى لِمَنْ حَسُنَ مَعَ النَّاسِ خُلُقُهُ وَ بَذَلَ لَهُمْ مَعُونَتَهُ وَ عَدَلَ عَنْهُمْ شَرَّهُ.
(The book) ‘Tuhaf Al Uqoul’ –
‘The Prophet-saww said: ‘What is the matter I-saww see love of the world to have overcome upon most of the people to the extent that it is as if the death in this world has been written upon others, and it is as if the truth in this world is obligated upon others, and to the extent it is as if what they have heard from the news of the deceased before them, in their view is like the way of a group travelling and will be returning to them shortly! Their abodes are their graves, and their inheritances are being eaten, and you will be living eternally after them? Far be it! Far be it! Are their latter ones not being preached by their former ones? They are ignoring and have forgotten every preaching in the Book of Allah-azwj, and they are feeling safe from the evil of every evil end-result, and they are not fearing the descent of misfortune, and not every incident is disastrous. Beatitude is for one whom the fear of Allah-azwj pre-occupies him from fearing the people! Beatitude is for the one whose earnings are good, and his secrets are righteous, and his announcements are excellent, and his conduct is straight! Beatitude is for one who spends the surplus of his wealth and withholds the surplus of his words! Beatitude is for one whose own faults prevent him from faulting the Momineen from his brothers! Beatitude is for one who humbles to Allah-azwj, Mighty is His-azwj Mention, and is ascetic regarding what is Permissible for him from without turning away from my-saww Sunnah, and he rejects blossoms of the world from without transferring away from my-saww Sunnah, and he follows the good people from my-saww family from after me-saww, and he mingles with the people of understanding, and mercies the poor people! Beatitude is for one who earns wealth from the Momineen from without disobeying Him-azwj and spends it in other than disobedience, and assists by it the poor people, and shuns the people of pomp, and the pride, and the desire regarding the world, the ones innovating opposing my-saww Sunnah, the ones working without other than my-saww conduct! Beatitude is for one whose manners with the people are good, and be expends his provisions for them, and turns away his evil from them’’. [34]
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