فِقْهُ الرِّضَا، قَالَ ع وَ اغْتَسِلْ يَوْمَ عَرَفَةَ قَبْلَ الزَّوَالِ-. وَ قَالَ ع تَتَوَضَّأُ إِذَا أَدْخَلْتَ الْقَبْرَ الْمَيِّتَ وَ اغْتَسِلْ إِذَا غَسَّلْتَ وَ لَا تَغْتَسِلْ إِذَا حَمَلْتَهُ-. وَ قَالَ ع اعْلَمُوا رَحِمَكُمُ اللَّهُ أَنَّ غُسْلَ الْجَنَابَةِ فَرِيضَةٌ مِنْ فَرَائِضِ اللَّهِ جَلَّ وَ عَزَّ وَ أَنَّهُ لَيْسَ مِنَ الْغُسْلِ فَرْضٌ غَيْرُهُ وَ بَاقِي الْغُسْلِ سُنَّةٌ وَاجِبَةٌ وَ مِنْهَا سُنَّةٌ مَسْنُونَةٌ إِلَّا أَنَّ بَعْضَهَا أَلْزَمُ مِنْ بَعْضٍ وَ أَوْجَبُ مِنْ بَعْضٍ-. وَ قَالَ ع وَ الْغُسْلُ ثَلَاثَةٌ وَ عِشْرُونَ مِنَ الْجَنَابَةِ وَ الْإِحْرَامِ وَ غُسْلُ الْمَيِّتِ وَ مَنْ غَسَّلَ الْمَيِّتَ وَ غُسْلُ الْجُمُعَةِ وَ غُسْلُ دُخُولِ الْمَدِينَةِ وَ غُسْلُ دُخُولِ الْحَرَمِ وَ غُسْلُ دُخُولِ مَكَّةَ وَ غُسْلُ زِيَارَةِ الْبَيْتِ وَ يَوْمِ عَرَفَةَ
خَمْسِ لَيَالٍ مِنْ شَهْرِ رَمَضَانَ أَوَّلِ لَيْلَةٍ مِنْهُ وَ لَيْلَةِ سَبْعَةَ عَشَرَ وَ لَيْلَةِ تِسْعَةَ عَشَرَ وَ لَيْلَةِ إِحْدَى وَ عِشْرِينَ وَ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ وَ دُخُولِ الْبَيْتِ وَ الْعِيدَيْنِ وَ لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ وَ غُسْلُ الزِّيَارَاتِ وَ غُسْلُ الِاسْتِخَارَةِ وَ غُسْلُ طَلَبِ الْحَوَائِجِ مِنَ اللَّهِ تَبَارَكَ وَ تَعَالَى وَ غُسْلُ يَوْمِ غَدِيرِ خُمٍّ
الْفَرْضُ مِنْ ذَلِكَ غُسْلُ الْجَنَابَةِ وَ الْوَاجِبُ غُسْلُ الْمَيِّتِ وَ غُسْلُ الْإِحْرَامِ وَ الْبَاقِي سُنَّةٌ. وَ قَدْ رُوِيَ أَنَّ الْغُسْلَ أَرْبَعَةَ عَشَرَ وَجْهاً ثَلَاثٌ مِنْهَا غُسْلٌ وَاجِبٌ مَفْرُوضٌ مَتَى مَا نَسِيتَهُ ثُمَّ ذَكَرْتَهُ بَعْدَ الْوَقْتِ اغْتَس
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘And wash on the day of Arafaah (9th Zilhajj) before the midday’’. [19]
And he-asws said: ‘Perform Wud’u when you enter the grave of the deceased, and wash when you have washed (it), and do not wash when you carry him’’. [20]
And he-asws said: ‘May Allah-azwj have Mercy on you all! Know that washing the sexual impurity is an obligation from obligations of Allah-azwj Majestic and Mighty, and there isn’t any obligatory washing other than it, and rest of the washings are obligatory Sunnahs, and from these are enacted Sunnahs, except that some of these are more necessary than some, and more obligatory than some’’. [21]
And he-asws said: ‘And the washings are twenty-three – from the sexual impurity, and the Ihraam, and washing the deceased, and one who washes the deceased, and washing on Friday, and washing on entering Al-Medina, and washing on entering the Sanctuary, and washing on entering Makkah, and washing on Ziyaraah of the House (Kabah), and on the day of Arafaah (9th Zilhajj). (And washing) on five nights from the month of Ramazan – the 1st night from it, and the night of 17th, and night of 19th, and night of 21st, and night of 23rd, and entering the House (Kabah), and the two Eids, and night of the middle of Shaban, and washing of the Ziyaarah, and washing of (taking) ‘Al-Istikhara’, and washing seeking the needs from Allah-azwj Blessed and Exalted, and washing on the day of Ghadeer Khumm. The Imposition from that is washing the sexual impurity, and the obligatory is washing the deceased, and washing (at donning) the Ihraam, and the rest are Sunnah’’. [22]
And it is reported that the washings are of fourteen aspects. Three of these are impo
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