Hadith 18
الحديث 16
Bihar al-Anwar · Allamah al-Majlisi
السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ جَمِيلِ بْنِ دَرَّاجٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا ع أَنَّهُ قَالَ فِي رَجُلٍ مُسَافِرٍ نَسِيَ الظُّهْرَ وَ الْعَصْرَ فِي السَّفَرِ حَتَّى دَخَلَ أَهْلَهُ قَالَ يُصَلِّي أَرْبَعَ رَكَعَاتٍ
وَ قَالَ لِمَنْ نَسِيَ صَلَاةَ الظُّهْرِ أَوِ الْعَصْرِ وَ هُوَ مُقِيمٌ حَتَّى يَخْرُجَ قَالَ يُصَلِّي أَرْبَعَ رَكَعَاتٍ فِي سَفَرِهِ
وَ قَالَ إِذَا دَخَلَ عَلَى الرَّجُلِ وَقْتُ صَلَاةٍ وَ هُوَ مُقِيمٌ ثُمَّ سَافَرَ صَلَّى تِلْكَ الصَّلَاةَ الَّتِي دَخَلَ وَقْتُهَا عَلَيْهِ وَ هُوَ مُقِيمٌ أَرْبَعَ رَكَعَاتٍ فِي سَفَرِهِ. وَ يَدُلُّ عَلَى الْأَوَّلِ مَا رَوَاهُ الشَّيْخُ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ سُئِلَ عَنْ رَجُلٍ دَخَلَ وَقْتُ الصَّلَاةِ وَ هُوَ فِي السَّفَرِ فَأَخَّرَ الصَّلَاةَ حَتَّى قَدِمَ فَنَسِيَ حِينَ قَدِمَ إِلَى أَهْلِهِ أَنْ يُصَلِّيَهَا حَتَّى ذَهَبَ وَقْتُهَا قَالَ يُصَلِّيهَا رَكْعَتَيْنِ صَلَاةَ الْمُسَافِرِ لِأَنَّ الْوَقْتَ دَخَلَ وَ هُوَ مُسَافِرٌ كَانَ يَنْبَغِي أَنْ يُصَلِّيَهَا عِنْدَ ذَلِكَ. .
(The book) ‘Al Saraair’ – copying from the book of Jameel Bin Darraj, from Zurara, ‘From one of the two (5th or 6th Imam-asws) having said regarding a man travelling forgetting to pray Al-Zohr and Al-Asr during the journey until he enters to (be with) his family. He-asws said: ‘He should pray four Cycles (complete)’. And he-asws said for the one who forgets Al-Zohr or Al-Asr while he is staying until he goes out. He-asws said: ‘He should pray four Cycles (complete) during his journey’. And he-asws said: ‘When time of a Salat enters unto a man while he is staying, then he travels, should pray that Salat which its time had entered upon him while he was staying, as four Cycles (complete) during his journey’’. [31]
And it evidence’s upon the first what is reported by the Sheykh, from Musa Bin Bakr, from Zurara, ‘From Abu Ja’far-asws having been asked about a man the time of a Salat enters unto him while he is in the journey, so he delays the Salat until he arrives. He forgets to pray it when he arrives to his family until its time is gone. He-asws said: ‘He should pray it as two Cycles (shortening), a Salat of the traveller, because the time had entered while he was a traveller. It would have befitting if he had prayed it during that’’. [32]
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