مل، كامل الزيارات ابْنُ الْوَلِيدِ عَنِ الصَّفَّارِ عَنِ ابْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ رَحِيمٍ قَالَ: قُلْتُ لِلرِّضَا ع إِنَّ زِيَارَةَ قَبْرِ أَبِي الْحَسَنِ ع بِبَغْدَادَ عَلَيْنَا فِيهَا مَشَقَّةٌ فَمَا لِمَنْ زَارَهُ
فَقَالَ لَهُ مِثْلُ مَا لِمَنْ أَتَى قَبْرَ الْحُسَيْنِ ع مِنَ الثَّوَابِ
قَالَ وَ دَخَلَ رَجُلٌ فَسَلَّمَ عَلَيْهِ وَ جَلَسَ وَ ذَكَرَ بَغْدَادَ وَ رَدَاءَةَ أَهْلِهَا وَ مَا يَتَوَقَّعُ أَنْ يَنْزِلَ بِهِمْ مِنَ الْخَسْفِ وَ الصَّيْحَةِ وَ الصَّوَاعِقِ وَ عَدَّدَ مِنْ ذَلِكَ أَشْيَاءَ
قَالَ فَقُمْتُ لِأَخْرُجَ فَسَمِعْتُ أَبَا الْحَسَنِ ع وَ هُوَ يَقُولُ أَمَّا أَبُو الْحَسَنِ ع فَلَا. بيان: أي لا يصيب قبره الشريف مثل هذه الأمور أو لا يدع أن يصيب أهل بغداد شيء من ذلك فهم ببركة قبره محروسون و الأول أظهر لفظا و الثاني معنى.
(The book) ‘Kamil Al Ziyaraat’ – Ibn Al Waleed, from Al Saffar, from Ibn Isa, from Ali Bin Al Hakam, from Raheem who said, ‘I said to Al-Reza-asws, ‘In visiting the grave of Abu Al-Hassan-asws at Baghdad, there is hardship upon us, so what is for the one who visits him-asws? ’
He-asws said to him: ‘For him there are similar Rewards to what are for the one who visits the grave of Al-Husayn-asws! ’
He (the narrator) said, ‘And a man entered and greeted unto him-asws, and sat down, and he mentioned Baghdad, and the wickedness of its people, and what is expected to befall them of the submergence, and the Cry, and the thunderbolts, and a number of those things’. He (the narrator) said, ‘I stood up to exit and I heard Abu Al-Hassan-asws, and he-asws was saying: ‘As for Abu Al-Hassan-asws, so no! ’’[25]
Explanation – I. e. such things will not affect his-asws noble grave, or he-asws does not allow the people of Baghdad to be afflicted by any of that, so they are protected by the Blessing of his-asws grave. The first interpretation is more apparent in wording, and the second is stronger in meaning.
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