Hadith 255

الحديث 58

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مْتُ بِالْبَيْتِ الْحَرَامِ وَ مَنْ أَتَى‏إِلَيْهِ جِهَاراً مِنْ مُحِلٍّ وَ مُحْرِمٍ‏لَقَدْ أَفْسَدَتْ عَقْلِي قَطَامِ وَ إِنَّنِي‏لَمِنْهَا عَلَى شَكٍّ عَظِيمٍ مُذَمَّمٍ‏لِقَتْلِ عَلِيٍّ خَيْرِ مَنْ وَطِئَ الثَّرَى‏أَخِي الْعِلْمِ الْهَادِي النَّبِيِّ الْمُكَرَّمِ. ثُمَّ أَمْسَكَ سَاعَةً وَ قَالَ‏
فَلَمْ أَرَ مَهْراً سَاقَهُ ذُو سَمَاحَةٍكَمَهْرِ قَطَامِ مِنْ فَصِيحٍ وَ أَعْجَمَ‏ثَلَاثَةُ آلَافٍ وَ عَبْدٌ وَ قَيْنَةٌوَ ضَرْبُ عَلِيٍّ بِالْحُسَامِ الْمُصَمِّمِ‏فَلَا مَهْرَ أَغْلَى مِنْ عَلِيٍّ وَ إِنْ غَلَاوَ لَا فَتْكَ إِلَّا دُونَ فَتْكِ ابْنِ مُلْجَمٍ‏فَأَقْسَمَ بِالْبَيْتِ الْحَرَامِ وَ مَنْ أَتَى‏إِلَيْهِ جِهَاراً مِنْ مُحِلٍّ وَ مُحْرِمٍ‏لَقَدْ خَابَ مَنْ يَسْعَى بِقَتْلِ إِمَامِهِ‏وَ وَيْلٌ لَهُ مِنْ حَرِّ نَارِ جَهَنَّمَ. إِلَى آخِرِ مَا أَنْشَدَ مِنَ الْأَبْيَاتِ
ثُمَّ قَالَ لَهَا أَجِّلِينِي لَيْلَتِي هَذِهِ حَتَّى أَنْظُرَ فِي أَمْرِي وَ آتِيكِ غَداً بِمَا يَقْوَى عَلَيْهِ عَزْمِي
فَلَمَّا هَمَّ بِالْخُرُوجِ أَقْبَلَتْ عَلَيْهِ وَ ضَمَّتْهُ إِلَى صَدْرِهَا وَ قَبَّلَتْ مَا بَيْنَ عَيْنَيْهِ وَ أَمَرَتْهُ بِالاسْتِعْجَالِ فِي أَمْرِهَا وَ سَايَرَتْهُ إِلَى بَابِ الدَّارِ وَ هِيَ تُشَجِّعُهُ وَ أَنْشَدَتْ لَهُ أَبْيَاتاً
فَخَرَجَ الْمَلْعُونُ مِنْ عِنْدِهَا وَ قَدْ سَلَبَتْ فُؤَادَهُ وَ أَذْهَبَتْ رُقَادَهُ وَ رَشَادَهُ فَبَاتَ لَيْلَتَهُ قَلَقاً مُتَفَكِّراً فَمَرَّةً يُعَاتِبُ نَفْسَهُ وَ مَرَّةً يُفَكِّرُ فِي دُنْيَاهُ وَ آخِرَتِهِ
فَلَمَّا كَانَ وَقْتُ السَّحَرِ أَتَاهُ طَارِقٌ فَطَرَقَ الْبَابَ فَلَمَّا فَتَحَهُ إِذَا بِرَجُلٍ مِنْ بَنِي عَمِّهِ عَلَى نَجِيبٍ وَ إِذَا هُوَ رَسُولٌ مِنْ إِخْوَتِهِ إِلَيْهِ يُعَزُّونَهُ فِي أَبِيهِ وَ عَمِّهِ وَ يُعَرِّفُونَهُ أَنَّهُ خَلَفَ مَالًا جَزِيلًا وَ أَنَّهُمْ دَعَوْهُ سَرِيعاً لِيَحُوزَ ذَلِكَ الْمَالَ
فَلَمَّا سَمِعَ ذَلِكَ بَقِيَ مُتَحَيِّراً فِي أَمْرِهِ إِذْ جَاءَهُ مَا يَشْغَلُهُ عَمَّا عَظُمَ عَلَيْهِ مِنْ أَمْرِ قَطَامِ فَلَمْ يَزَلْ مُفَكِّراً فِي أَمْرِهِ حَتَّى عَزَمَ عَلَى الْخُرُوجِ
و كان له أخوان لأبيه و أمه و أمه كانت من زبيد يقال لها عدنية و هي ابنة أبي علي بن ماشوج و كان أبوه مراديا و كانوا يسكنون عجران صنعاء فلما وصل إلى النجف ذكر قطام و منزلتها في قلبه و رجع إليها فلما طرق الباب اطلعت عليه و قالت من الطارق فعرفته على حالة السفر
فنزلت إليه و سلمت عليه و سألته عن حاله فأخبرها بخبره و وعدها بقضاء حاجتها إذا رجع من سفره و تملكها جميع ما يجي‏ء به من المال فعدلت عنه مغضبة فدنا منها و قبلها و ودعها و حلف لها أنه يبلغها مأمولها في جميع ما سألته
فخرج و جاء إلى أمير المؤمنين ع و أخبره بما جاءوا إليه لأجله و سأله أن يكتب إلى ابن المنتجب كتابا ليعينه على استخلاص حقه فأمر كاتبه فكتب له ما أراد ثم‏ أعطاه فرسا من جياد خيله فخرج و سار سيرا حث

✦ Traduction française

d not see his person, and he was saying (a poem), ‘Listen and retain the word, O Ibn Muljim-la! You-la are in a monstrous matter. You-la are considering killing the honourable horseman, the most honourable to have wandered and Blessed and Sacred. That is Ali-asws, with the most ancient in the battles. So, return to Allah-azwj, lest you-la regret’. When he-la heard, he-la imagined it was from the night comers of the Jinn, and there was a caller saying, ‘O wretched son of the wretched! As for what you-la are thinking of killing the ascetic, the worshipper, the just, the performer of ruk’u, the performer of Sajdah, Imam-asws of guidance, and flag of piety, and the firmest handhold, so we know what you-la are intending to do with Amir Al-Momineen-asws, and we are from the Jinn, the ones who became Muslims upon his-asws hand, and we are dwelling in this valley, so we will not let you spend the night in it, for you-la are an evil omen upon yourself-la! ’
Then they went on pelting him-la with pieces of rocks. So, he-la ascended above the elevation and spent the remainder of his-la night. When it was morning, he-la travelled night and day until he-la arrived at Al-Yemen, and he-la stayed with them for two months, while his-la heart was upon the heart of an ember due to Qatam. Then he-la took that which he-la attained from the wealth and the chatters and the furniture, and the jewels, and he-la went out. While he-la was in one of the roads when thieves came out to him-la. He-la saw them and they saw him-la. When they were near from Al-Kufa, they fought him-la and seized the entirety of what was with him-la, and he-la saved himself-la, and his-la horse, and a little from the gold upon his-la waist, and whatever had been under it. He-la fled to his-la direction until he-la almost died of thirst, and he-la came travelling in the wilderness, worried, hungry, thirsty. He-la saw a resemblance, so he-la aimed for it, and there were houses of (clan of) Harb. He-la aimed to a house from it and lodged with them and asked to be quenched some water. They quenched him, and he-la requested milk, so they came to him-la with it. He-la slept for a while. When he-la woke up, two men came to him-la, and forwarded a meal to him-la. He-la ate, and they ate with him-la, and went on to ask him-la about the road. He-la informed them. They said to him-la, ‘Who are you-la from? ’ He-la said, ‘From the clan of Murad’. They said, ‘Where are you aiming to? ’ He-la said, ‘Al-Kufa’. They said to him-la, ‘As if you are a companion of Abu Turab-asws! ’ He-la said, ‘Yes’. Their eyes reddened and they determined upon killing him-la at night and kept that a secret, and they got up. It was clear to him-la what they had both determined upon him-la and he-la regretted upon his-la speech. While he-la was confused when their dog came, and he-la slept nearby them. The accursed came and caressed upon the dog with his-la hand and said, ‘Welcome to the dog of a people who have honoured me-la. They consider that good and asked him-la, ‘What is your-la name? ’ He-la said, ‘Abdul Rahman Bin Muljim-la’. They said to him-la, ‘What do you-la intend with doing this with our dog? ’ He-la said, ‘I-la am honouring it due to you having honoured me-la, so it obligates upon me-la to thank you’ – and this was a deception from him-la and a plot. They said, ‘Allah-azwj is the Greatest! Now, by Allah-azwj, your-la is Obligated upon us, and we shall uncover for you-la from what was in our conscience. We are a people who view the view of the Kharijites, and our paternal uncles, and our maternal uncles, and our family members have been killed, as you-la know. So, when we came to know that you are from his-asws companions, we determined upon killing you-la during this night. When we saw your-la doing

N° hadith58
Volume42
Chapitre127
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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