Hadith 260
الحديث 267
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب أَبُو يَعْلَى الْمَوْصِلِيُّ وَ الْخَطِيبُ التَّارِيخِيُّ وَ أَبُو بَكْرِ بْنُ مَرْدَوَيْهِ بِطُرُقٍ كَثِيرَةٍ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: أُمِرْتُ بِقِتَالِ النَّاكِثِينَ وَ الْقَاسِطِينَ وَ الْمَارِقِينَ. عُبْدُوسُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ وَ أَبُو بَكْرِ بْنُ فَوْرَكَ الْأَصْفَهَانِيُّ وَ شِيرَوَيْهِ الدَّيْلَمِيُّ وَ الْمُوَفَّقُ الْخُوارِزْمِيُّ وَ أَبُو بَكْرِ بْنُ مَرْدَوَيْهِ فِي كُتُبِهِمْ عَنِ الْخُدْرِيِّ فِي خَبَرٍ قَالَ: فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ عَلَى مَا أُقَاتِلُ الْقَوْمَ قَالَ عَلَى الْإِحْدَاثِ فِي الدِّينِ
وَ فِي رِوَايَةٍ أَنَّهُ قَالَ فَأَيْنَ الْحَقُّ يَوْمَئِذٍ قَالَ يَا عَلِيُّ الْحَقُّ مَعَكَ وَ أَنْتَ مَعَهُ قَالَ إِذاً لَا أُبَالِيَ مَا أَصَابَنِي. شِيرَوَيْهِ فِي الْفِرْدَوْسِ عَنْ وَهْبِ بْنِ صَيْفِيٍّ وَ رَوَى غَيْرُهُ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالا قَالَ النَّبِيُّ ص أَنَا أُقَاتِلُ عَلَى التَّنْزِيلِ وَ عَلِيٌّ يُقَاتِلُ عَلَى التَّأْوِيلِ.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Abu Ya’la Al Mowsily, and Al Khateeb Al Tareekhi, and Abu Bakr Bin Mardawayh by a lot of ways, ‘From Ali-asws having said: ‘I-asws am commanded with fighting the allegiance-breakers, and the deviants, and the renegades’’. [149]
Ubdous Bin Abdullah Al Hamdany, and Abu Bakr Bin Fowrak Al Asbahani, and Sheyrawiya Al Daylami, and Al Muwaffiq Al Khawarizmi, and Abu Bakr Bin Mardawayh, in their books from Al Khudri in a Hadeeth, said, ‘Ali-asws said: ‘O Rasool-Allah-saww! Upon what should I-asws fight the people? ’ He-saww said: ‘Upon the innovations in the religion’. And in a report, he-asws said, ‘So where would be the truth on that day? ’ He-saww said: ‘O Ali-asws! The truth is with you-asws, and you-asws are with it’. He-asws said: ‘Then I-asws don’t care what afflicts me-asws’’. [150]
Sheyrawiya in (the book) ‘Al Firdows’, from Wahab Bin Sayfi, and it is reported by others from Zayd Bin Arqam who said, ‘The Prophet-saww said: ‘I-asws am being fought upon the Revelation, and Ali-asws would be fought upon the interpretation’’. [151]
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