Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ابْنُ أَبِي الْحَدِيدِ فِي شَرْحِ النَّهْجِ نَقْلًا عَنْ أَبِي جَعْفَرٍ الْإِسْكَافِيِّ قَالَ: لَمَّا اجْتَمَعَتِ الصَّحَابَةُ بَعْدَ قَتْلِ عُثْمَانَ فِي مَسْجِدِ رَسُولِ اللَّهِ ص فِي أَمْرِ الْإِمَامَةِ أَشَارَ أَبُو الْهَيْثَمِ بْنُ التَّيِّهَانِ وَ رِفَاعَةُ بْنُ رَافِعٍ وَ مَالِكُ بْنُ الْعَجْلَانِ وَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ وَ عَمَّارُ بْنُ يَاسِرٍ بِعَلِيٍّ ع وَ ذَكَرُوا فَضْلَهُ وَ سَابِقَتَهُ وَ جِهَادَهُ وَ قَرَابَتَهُ فَأَجَابَهُمُ النَّاسُ إِلَيْهِ
فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ خَطِيباً يَذْكُرُ فَضْلَ عَلِيٍّ ع فَمِنْهُمْ مَنْ فَضَّلَهُ عَلَى أَهْلِ عَصْرِهِ خَاصَّةً وَ مِنْهُمْ مَنْ فَضَّلَهُ عَلَى الْمُسْلِمِينَ كُلِّهِمْ كَافَّةً ثُمَّ بُويِعَ وَ صَعِدَ الْمِنْبَرَ فِي الْيَوْمِ الثَّانِي مِنْ يَوْمِ الْبَيْعَةِ وَ هُوَ يَوْمُ السَّبْتِ لِإِحْدَى عَشْرَةَ لَيْلَةً بَقِينَ مِنْ ذِي الْحِجَّةِ
فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ ذَكَرَ مُحَمَّداً فَصَلَّى عَلَيْهِ ثُمَّ ذَكَرَ نِعْمَةَ اللَّهِ عَلَى أَهْلِ الْإِسْلَامِ ثُمَّ ذَكَرَ الدُّنْيَا فَزَهَّدَهُمْ فِيهَا وَ ذَكَرَ الْآخِرَةَ فَرَغَّبَهُمْ إِلَيْهَا
ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ لَمَّا قُبِضَ رَسُولُ اللَّهِ ص اسْتَخْلَفَ النَّاسُ أَبَا بَكْرٍ ثُمَّ اسْتَخْلَفَ أَبُو بَكْرٍ عُمَرَ فَعَمِلَ بِطَرِيقِهِ ثُمَّ جَعَلَهَا شُورَى بَيْنَ سِتَّةٍ فَأَفْضَى الْأَمْرُ مِنْهُمْ إِلَى عُثْمَانَ فَعَمِلَ مَا أَنْكَرْتُمْ وَ عَرَفْتُمْ ثُمَّ حُصِرَ وَ قُتِلَ ثُمَّ جِئْتُمُونِي فَطَلَبْتُمْ إِلَيَّ وَ إِنَّمَا أَنَا رَجُلٌ مِنْكُمْ لِي مَا لَكُمْ وَ عَلَيَّ مَا عَلَيْكُمْ وَ
قَدْ فَتَحَ اللَّهُ الْبَابَ بَيْنَكُمْ وَ بَيْنَ أَهْلِ الْقِبْلَةِ فَأَقْبَلَتِ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ وَ لَا يَحْمِلُ هَذَا الْأَمْرَ إِلَّا أَهْلُ الصَّبْرِ وَ الْبَصَرِ وَ الْعِلْمِ بِمَوَاقِعِ الْأَمْرِ وَ إِنِّي حَامِلُكُمْ عَلَى مَنْهَجِ نَبِيِّكُمْ ص وَ مُنَفِّذٌ فِيكُمْ مَا أُمِرْتُ بِهِ إِنِ استقتم [اسْتَقَمْتُمْ] لِي وَ اللَّهُ الْمُسْتَعانُ
أَلَا إِنَّ مَوْضِعِي مِنْ رَسُولِ اللَّهِ ص بَعْدَ وَفَاتِهِ كَمَوْضِعِي مِنْهُ أَيَّامَ حَيَاتِهِ فَامْضُوا لِمَا تُؤْمَرُونَ بِهِ وَ قِفُوا عِنْدَ مَا تُنْهَوْنَ عَنْهُ وَ لَا تَعْجَلُوا فِي أَمْرٍ حَتَّى نُبَيِّنَهُ لَكُمْ فَإِنَّ لَنَا عَنْ كُلِّ أَمْرٍ مُنْكَرٍ تُنْكِرُونَهُ عُذْراً
أَلَا وَ إِنَّ اللَّهَ عَالِمٌ مِنْ فَوْقِ سَمَائِهِ وَ عَرْشِهِ أَنِّي كُنْتُ كَارِهاً لِلْوَلَايَةِ عَلَى أُمَّةِ مُحَمَّدٍ ص حَتَّى اجْتَمَعَ رَأْيُكُمْ عَلَى ذَلِكَ لِأَنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ أَيُّمَا وَالٍ وَلِيَ الْأَم
And Ibn Abi Al Hadeed said in commentary of the Nahj (Balagah), copying from Abu Ja’far Al Iskafy who said, ‘When the companions gathered in the Masjid of Rasool-Allah-saww after the killing of Usman regarding the matter of the imamate, Abu Al-Haysham Bin Al-Tayhan, and Rifa’at Bin Rafie, and Malik Bin Al-Ajlan, and Abu Ayoub Al-Ansari, and Ammar Bin Yasser indicated with Ali-asws, and they mentioned his-asws merits, and his-asws precedence, and his-asws Jihad, and his-asws relationship (with Rasool-Allah-saww, and the people answered them to it. Each one of them stood up to address mentioning merits of Ali-asws. From them was one merited him-asws over the people of his-asws era in particular, and from them was one who merited him-asws over the Muslims, all of them together. Then they pledged allegiance and he-asws ascended the pulpit during the second day from the day of the allegiance, and it was the day of Saturday of the eleven nights remaining from Zul Hijjah. He-asws praised Allah-azwj and extolled upon Him-azwj and mentioned Muhammad-saww, and sent Salawaat upon him-saww. Then he-asws mentioned the Favours of Allah-azwj upon the people of. Then he-asws mentioned the word and made them abstemious in it, and mentioned the Hereafter and made them desirous to it. Then he-asws said: ‘As for after, when Rasool-Allah-saww passed away, the people made Abu Bakr the caliph, then Abu Bakr made Umar the caliph, then he made it a consultation between six, and the command from them got to Usman. He did what you disliked, and you know. Then he was besieged and was killed. Then you came to me and you sought to me-asws, and I-asws was a man from you, for me-asws was whatever was for you, and against me-asws was whatever was against you. Allah-azwj had Opened the door between you and the people of Qiblah, and the Fitna arrived like a piece of the dark night, and no one can carry this command except the people of patience, and the insight, and the knowledge with the place of the command, and I-asws shall carry you all upon the manifesto of your Prophet-saww, and implement among you all what I-asws have been Commanded with, if it is straight for me-asws, and Allah-azwj is the Helper. Indeed! My-asws place from Rasool-Allah-saww after his-saww expiry is like my-asws place during the days of his-saww lifetime to what you have been ordered with, and you should pause at what you have been prohibited from, and do not be hasty regarding a matter until we-asws clarify it for you, for us-asws about every matter there is a denier who denies it excusing. Indeed! And Allah-azwj Knows from above His-azwj sky and His-azwj Throne I was disliking the governance upon the community of Muhammad-saww until your view were united upon that because I-asws had heard Rasool-Allah-saww saying: ‘But rather whoever is in charge of the command from after me-saww, I-saww shall stand upon a limit of the Bridge and the Angels would publicise his book. If he was just
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