Hadith 7
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
الَى يا أَيُّهَا النَّاسُ إِنَّا خَلَقْناكُمْ مِنْ ذَكَرٍ وَ أُنْثى وَ جَعَلْناكُمْ شُعُوباً وَ قَبائِلَ لِتَعارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقاكُمْ
ثُمَّ صَاحَ بِأَعْلَى صَوْتِهِ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ* فَإِنْ تَوَلَّيْتُمْ فَإِنَّ اللَّهَ لا يُحِبُّ الْكافِرِينَ
ثُمَّ قَالَ يَا مَعْشَرَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ أَ تَمُنُّونَ عَلَى اللَّهِ وَ رَسُولِهِ بِإِسْلَامِكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلْإِيمانِ إِنْ كُنْتُمْ صادِقِينَ
ثُمَّ قَالَ أَنَا أَبُو الْحَسَنِ وَ كَانَ يَقُولُهَا إِذَا غَضِبَ
ثُمَّ قَالَ أَلَا إِنَّ هَذِهِ الدُّنْيَا الَّتِي أَصْبَحْتُمْ تَتَمَنَّوْنَهَا وَ تَرْغَبُونَ فِيهَا وَ أَصْبَحَتْ تُغْضِبُكُمْ وَ تُرْضِيكُمْ لَيْسَتْ بِدَارِكُمْ وَ لَا مَنْزِلِكُمُ الَّذِي خُلِقْتُمْ لَهُ فَلَا تَغُرَّنَّكُمْ فَقَدْ حُذِّرْتُمُوهَا وَ اسْتَتِمُّوا نِعَمَ اللَّهِ عَلَيْكُمْ بِالصَّبْرِ لِأَنْفُسِكُمْ عَلَى طَاعَةِ اللَّهِ وَ الذُّلِّ لِحُكْمِهِ جَلَّ ثَنَاؤُهُ
فَأَمَّا هَذَا الْفَيْءُ فَلَيْسَ لِأَحَدٍ عَلَى أَحَدٍ فِيهِ أَثَرَةٌ فَقَدْ فَرَغَ اللَّهُ مِنْ قِسْمَتِهِ فَهُوَ مَالُ اللَّهِ وَ أَنْتُمْ عِبَادُ اللَّهِ الْمُسْلِمُونَ وَ هَذَا كِتَابُ اللَّهِ بِهِ أَقْرَرْنَا وَ لَهُ أَسْلَمْنَا وَ عَهْدُ نَبِيِّنَا بَيْنَ أَظْهُرِنَا فَمَنْ لَمْ يَرْضَ بِهِ فَلْيَتَوَلَّ كَيْفَ شَاءَ فَإِنَّ الْعَامِلَ بِطَاعَةِ اللَّهِ وَ الْحَاكِمَ بِحُكْمِ اللَّهِ لَا وَحْشَةَ عَلَيْهِ
ثُمَّ نَزَلَ عَنِ الْمِنْبَرِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ بَعَثَ بِعَمَّارِ بْنِ يَاسِرٍ وَ عَبْدِ الرَّحْمَنِ بْنِ حِسْلٍ الْقُرَشِيِ إِلَى طَلْحَةَ وَ الزُّبَيْرِ وَ هُمَا فِي نَاحِيَةِ الْمَسْجِدِ فَأَتَيَاهُمَا فَدَعَوَاهُمَا فَقَامَا حَتَّى جَلَسَا إِلَيْهِ ع فَقَالَ لَهُمَا نَشَدْتُكُمَا اللَّهَ هَلْ جِئْتُمَانِي طَائِعَيْنِ لِلْبَيْعَةِ وَ دَعَوْتُمَانِي إِلَيْهَا وَ أَنَا كَارِهٌ لَهَا قَالا نَعَمْ
فَقَالَ غَيْرَ مُجْبَرَيْنِ وَ لَا مَقْسُورَيْنِ فَأَسْلَمْتُمَا لِي بَيْعَتَكُمَا وَ أَعْطَيْتُمَانِي عَهْدَكُمَا قَالا نَعَمْ قَالَ فَمَا دَعَاكُمَا بَعْدُ إِلَى مَا أَرَى قَالا أَعْطَيْنَاكَ بَيْعَتَنَا عَلَى أَنْ لَا تَقْضِيَ فِي الْأُمُورِ وَ لَا تَقْطَعَهَا دُونَنَا وَ أَنْ تَسْتَشِيرَنَا فِي كُلِّ أَمْرٍ وَ لَا تَسْتَبِدَّ بِذَلِكَ عَلَيْنَا وَ لَنَا مِنَ الْفَضْلِ عَلَى غَيْرِنَا مَا قَدْ عَلِمْتَ فَأَنْتَ تَقْسِمُ الْقِسْمَ وَ تَقْطَعُ الْأَمْرَ وَ تُمْضِي الْحُكْمَ بِغَيْرِ مُشَاوَرَتِنَا وَ لَا عِلْمِنَا
فَقَالَ لَقَدْ نَقَمْتُمَا يَسِيراً وَ أَرْجَأْتُمَا كَثِيراً فَاسْتَغْفِرَا اللَّهَ يَغْفِ
Then he-asws shouted at the top of his-asws voice: ‘Obey Allah and the Rasool’; but if they turn back, then surely Allah does not love the Kafirs [3: 32]’. Then he-asws said: ‘O community of the Emigrants and the Helpers! Are you conferring upon Allah-azwj and His-azwj Rasool-saww with your becoming Muslims? but Allah Confers a Favour upon you if He Guides you to the Eman, if you were truthful [49: 17]’. Then he-asws said: ‘I-asws am Abu Al-Hassan-asws! ’ – and he-asws used to say that when he-asws was angry. Then he-asws said: ‘Indeed! This world which you have become coveting it and desiring regarding it, and your pleasure and your anger has come to be (for it), it isn’t your house nor your dwelling which you have been Created for, so do not let it deceive you, for you have been cautioned of it, and complete the Favours of Allah-azwj with the patience for yourselves upon the obedience of Allah-azwj and the humbleness to His-azwj Judgment, Majestic is His-azwj Praise! As for this war booty, there isn’t any preference for anyone upon anyone. Allah-azwj has already Decided on its apportionment. It is wealth of Allah-azwj, and you all are servants of Allah-azwj, the submitters, and this is the Book of Allah-azwj. We recite it, and we submit to it, and a pact of our Prophet-saww is in our midst. The one who is not pleased with it, then let him turn to wherever he so desires to, for the worker with the obedience of Allah-azwj and the decider with the Decision of Allah-azwj, there is not loneliness upon him’. Then he-asws descended from the pulpit, and prayed two Cycles Salat, then he sent Ammar Bin Yasser and Abdul Rahman Bin Hisli Al-Qurayshi to Talha and Al-Zubeyr, and they were both in a corner of the Masjid. They came with them. He left them standing until they sat to him-asws. He-asws said to them: ‘We adjure you with Allah-azwj! Did you two not come to me-asws willingly for the allegiance and called me-asws to it, and I-asws was disliking it? ’ They said, ‘Yes’. He-asws said: ‘Without compulsion, nor coercion, you both submitted your allegiances to me-asws and gave me-asws your pact? ’ They said, ‘Yes’. He-asws said: ‘So what called you two afterwards to what I-asws see? ’ They said, ‘We gave you-asws our allegiances upon that you-asws will neither decide in the matters nor cut these off from us, and that you-asws would be consulting us in every matter, and you-asws will not be tyrannous with that upon us, and for us there is the merit over others what you-asws well know. You-asws are distributing the distributions and cutting off the command and accomplishing the judgments without consulting us nor letting us know’. He-asws said: ‘You have been affected a little and are wishing for a lot, so seek Forgiveness of Allah-azwj, He-azwj (May) Forgive you both. Indeed! You are informing me-asws that I-asws pushed you away from a right which had been Obligated for you, and you have been wronged of it? ’ They said, ‘Allah-azwj
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