أَطَاعَ هَادِيَ أَمْرِهِ دُلَّ أَفْضَلَ الدَّلَالَةِ وَ كَشَفَ غِطَاءَ الْجَهَالَةِ الْمُضِلَّةِ الْمُلْهِيَةِ فَمَنْ أَرَادَ تَفَكُّراً أَوْ تَذَكُّراً فَلْيَذْكُرْ رَأْيَهُ وَ لْيُبْرِزْ بِالْهُدَى مَا لَمْ تُغْلَقْ أَبْوَابُهُ وَ تُفَتَّحْ أَسْبَابُهُ وَ قَبِلَ نَصِيحَةَ مَنْ نَصَحَ بِخُضُوعٍ وَ حُسْنِ خُشُوعٍ بِسَلَامَةِ الْإِسْلَامِ وَ دُعَاءِ التَّمَامِ وَ سَلَامٍ بِسَلَامٍ تَحِيَّةً دَائِمَةً لِخَاضِعٍ مُتَوَاضِعٍ يَتَنَافَسُ بِالْإِيمَانِ وَ يَتَعَارَفُ عِدْلَ الْمِيزَانِ
فَلْيَقْبَلْ أَمْرَهُ وَ إِكْرَامَهُ بِقَبُولٍ وَ لْيَحْذَرْ قَارِعَةً قَبْلَ حُلُولِهَا إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يَحْتَمِلُهُ إِلَّا مَلَكٌ مُقَرَّبٌ أَوْ نَبِيٌّ مُرْسَلٌ أَوْ عَبْدٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ لَا يَعِي حَدِيثَنَا إِلَّا حُصُونٌ حَصِينَةٌ أَوْ صُدُورٌ أَمِينَةٌ أَوْ أَحْلَامٌ رَزِينَةٌ يَا عَجَباً كُلَّ الْعَجَبِ بَيْنَ جُمَادَى وَ رَجَبٍ
فَقَالَ رَجُلٌ مِنْ شُرْطَةِ الْخَمِيسِ مَا هَذَا الْعَجَبُ يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ وَ مَا لِيَ لَا أَعْجَبُ وَ سَبَقَ الْقَضَاءُ فِيكُمْ وَ مَا تَفْقَهُونَ الْحَدِيثَ إِلَّا صَوْتَاتٍ بَيْنَهُنَّ مَوْتَاتٌ حَصْدُ نَبَاتٍ وَ نَشْرُ أَمْوَاتٍ وَا عَجَبَا كُلَّ الْعَجَبِ بَيْنَ جُمَادَى وَ رَجَبٍ
قَالَ أَيْضاً رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الْعَجَبُ الَّذِي لَا تَزَالُ تَعْجَبُ مِنْهُ
قَالَ ثَكِلَتِ الْآخَرَ أُمُّهُ وَ أَيُّ عَجَبٍ يَكُونُ أَعْجَبَ مِنْهُ أَمْوَاتٌ يَضْرِبُونَ هَامَ الْأَحْيَاءِ
قَالَ أَنَّى يَكُونُ ذَلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ
قَالَ وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ كَأَنِّي أَنْظُرُ قَدْ تَخَلَّلُوا سِكَكَ الْكُوفَةِ وَ قَدْ شَهَرُوا سُيُوفَهُمْ عَلَى مَنَاكِبِهِمْ يَضْرِبُونَ كُلَّ عَدُوٍّ لِلَّهِ وَ لِرَسُولِهِ وَ لِلْمُؤْمِنِينَ وَ ذَلِكَ قَوْلُ اللَّهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَوَلَّوْا قَوْماً غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَما يَئِسَ الْكُفَّارُ مِنْ أَصْحابِ الْقُبُورِ
أَلَا يَا أَيُّهَا النَّاسُ سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي إِنِّي بِطُرُقِ السَّمَاءِ أَعْلَمُ مِنَ الْعَالِمِ بِطُرُقِ الْأَرْضِ أَنَا يَعْسُوبُ الدِّينِ وَ غَايَةُ السَّابِقِينَ وَ لِسَانُ الْمُتَّقِينَ وَ خَاتَمُ الْوَصِيِّينَ وَ وَارِثُ النَّبِيِّينَ وَ خَلِيفَةُ رَبِّ الْعَالَمِينَ أَنَا قَسِيمُ النَّارِ وَ خَازِنُ الْجِنَانِ وَ صَاحِبُ الْحَوْضِ وَ صَاحِبُ الْأَعْرَافِ
وَ لَيْسَ مِنَّا أَهْلَ الْبَيْتِ إِمَامٌ إِلَّا عَارِفٌ بِجَمِيعِ أَهْلِ وَلَايَتِهِ وَ ذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَ تَعَالَى إِنَّما أَنْتَ مُنْذِرٌ وَ لِكُلِّ قَوْمٍ هادٍ-
أَلَا يَا أَيُّهَا ال
ith his insight and obey the guidance of his orders, evidencing the superior evidence, and uncovering the cover of the ignorance, the straying, the distracting. The one who wants to think or mention, then let him mention his view and let him stand out with the guidance what its doors dot not close and its means are open and accept the advice of the one who advises with humbleness, and goodly sincerity with the safety of, and the complete call, and be safe with safety of constant to a submissive, humble, competing with the Eman and they know each other with the judicial scale. Let him accept his orders and honour him with accepting and let him beware of a catastrophe before its permeation. Our-asws matter is difficult, becoming more difficult. No one can tolerate it except an Angel of Proximity, or a Messenger Prophet-as, or a servant whose heart Allah-azwj has Tested for the Eman. No one can grasp our-asws Ahadith except a fortified fortress, or a secure chest, or a calm dream. O wonder of all wonders between Jumadi and Rajab! ’
A man from his-asws elite forces said, ‘What is this wonder, O Amir Al-Momineen-asws? ’
He-asws said: ‘And what is the matter I-asws should not wonder and the Decree has preceded regarding you all and you are not understanding the Hadith except voices dead people between these, mowing down the vegetation and raising the dead. O wonder of all wonder between Jumadi and Rajab! ’
A man said as well, ‘O Amir Al-Momineen-asws! What is this wonder you-asws are not ceasing to wonder from it? ’
He-asws said: ‘May he be bereft of his mother! And which wonder can be more wonderous than it? The dead striking the skulls of the living? ’
He said, ‘How can that be, O Amir Al-Momineen-asws? ’
He-asws said: ‘By the One-azwj Who Split the seed and Formed the person! It is as if I-asws am looking at your market of Al-Kufa to have been entered, and they are brandishing their swords upon their shoulders, striking every enemy of Allah-azwj and of His-azwj Rasool-saww and of the Momineen, and that is the Word of Allah-azwj the Exalted: Then We Returned the prevalence to you over them and Aided you with wealth and sons and Made you more numerous [17: 6]. Indeed! O you people! Ask me-asws before you lose me-asws! I-asws am more knowing of the ways of heavens than the knower with the roads of the earth! I-asws am leader (Yasoob) of the religion, and peak of the preceding ones, and tongue of the pious, and last of the successors‑as, and inheritor of the Prophets-as, and caliph of Lord-azwj of the worlds! I-asws am distributor of the Fire and treasurer of the Gardens, and master of the Fountain, and master of the heights! And there isn’t any Imam-asws from us-asws, People-asws of the Household, except he-asws is a knower with entirety of the people of his-asws Wilayah, and that is the Word of Allah-azwj Blessed and Exalted: But rather, you are a Warner, and for every people there is a Guide [13: 7]. Indeed! O you people! Ask me-asws before eastern Fitna kicks in with its legs, tr
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