نَّاسُ سَلُونِي قَبْلَ أَنْ تَشْغَرَ بِرِجْلِهَا فِتْنَةٌ شَرْقِيَّةٌ تَطَأُ فِي خِطَامِهَا بَعْدَ مَوْتٍ وَ حَيَاةٍ أَوْ تَشِبَّ نَارٌ بِالْحَطَبِ الْجَزْلِ غَرْبِيَّ الْأَرْضِ رَافِعَةً ذَيْلَهَا تَدْعُو يَا وَيْلَهَا بِذَحْلَةٍ أَوْ مِثْلِهَا فَإِذَا اسْتَدَارَ الْفَلَكُ قُلْتُ مَاتَ أَوْ هَلَكَ بِأَيِّ وَادٍ سَلَكَ
فَيَوْمَئِذٍ تَأْوِيلُ هَذِهِ الْآيَةِ ثُمَّ رَدَدْنا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْناكُمْ بِأَمْوالٍ وَ بَنِينَ وَ جَعَلْناكُمْ أَكْثَرَ نَفِيراً وَ لِذَلِكَ آيَاتٌ وَ عَلَامَاتٌ أَوَّلُهُنَّ إِحْصَارُ الْكُوفَةِ بِالرَّصَدِ وَ الْخَنْدَقِ وَ تَخْرِيقُ الزَّوَايَا فِي سِكَكِ الْكُوفَةِ وَ تَعْطِيلُ الْمَسَاجِدِ أَرْبَعِينَ لَيْلَةً وَ تَخْفِقُ رَايَاتٌ ثَلَاثٌ حَوْلَ الْمَسْجِدِ الْأَكْبَرِ يُشْبِهْنَ بِالْهُدَى الْقَاتِلُ وَ الْمَقْتُولُ فِي النَّارِ
وَ قَتْلٌ كَثِيرٌ وَ مَوْتٌ ذَرِيعٌ وَ قَتْلُ النَّفْسِ الزَّكِيَّةِ بِظَهْرِ الْكُوفَةِ فِي سَبْعِينَ وَ الْمَذْبُوحُ بَيْنَ الرُّكْنِ وَ الْمَقَامِ وَ قَتْلُ الْأَسْبَغِ الْمُظَفَّرِ صَبْراً فِي بَيْعَةِ الْأَصْنَامِ مَعَ كَثِيرٍ مِنْ شَيَاطِينِ الْإِنْسِ وَ خُرُوجُ السُّفْيَانِيِّ بِرَايَةٍ خَضْرَاءَ وَ صَلِيبٍ مِنْ ذَهَبٍ أَمِيرُهَا رَجُلٌ مِنْ كَلْبٍ
وَ اثْنَيْ عَشَرَ أَلْفَ عِنَانِ مَنْ يَحْمِلُ السُّفْيَانِيَّ مُتَوَجِّهاً إِلَى مَكَّةَ وَ الْمَدِينَةِ أَمِيرُهَا أَحَدٌ مِنْ بَنِي أُمَيَّةَ يُقَالُ لَهُ خُزَيْمَةُ أَطْمَسُ الْعَيْنِ الشِّمَالِ عَلَى عَيْنِهِ طَرْفَةٌ- يَمِيلُ بِالدُّنْيَا فَلَا تُرَدُّ لَهُ رَايَةٌ حَتَّى يَنْزِلَ الْمَدِينَةَ فَيَجْمَعَ رِجَالًا وَ نِسَاءً مِنْ آلِ مُحَمَّدٍ ص فَيَحْبِسَهُمْ فِي دَارٍ بِالْمَدِينَةِ يُقَالُ لَهَا دَارُ أَبِي الْحَسَنِ الْأُمَوِيِّ
وَ يَبْعَثُ خَيْلًا فِي طَلَبِ رَجُلٍ مِنْ آلِ مُحَمَّدٍ ص قَدِ اجْتَمَعَ عَلَيْهِ رِجَالٌ مِنَ الْمُسْتَضْعَفِينَ بِمَكَّةَ أَمِيرُهُمْ رَجُلٌ مِنْ غَطَفَانَ حَتَّى إِذَا تَوَسَّطُوا الصَّفَائِحَ الْأَبْيَضَ بِالْبَيْدَاءِ يُخْسَفُ بِهِمْ فَلَا يَنْجُو مِنْهُمْ أَحَدٌ إِلَّا رَجُلٌ وَاحِدٌ يُحَوِّلُ اللَّهُ وَجْهَهُ فِي قَفَاهُ لِيُنْذِرَهُمْ وَ لِيَكُونَ آيَةً لِمَنْ خَلْفَهُ
فَيَوْمَئِذٍ تَأْوِيلُ هَذِهِ الْآيَةِ وَ لَوْ تَرى إِذْ فَزِعُوا فَلا فَوْتَ وَ أُخِذُوا مِنْ مَكانٍ قَرِيبٍ
وَ يَبْعَثُ السُّفْيَانِيُّ مِائَةً وَ ثَلَاثِينَ أَلْفاً إِلَى الْكُوفَةِ فَيَنْزِلُونَ بِالرَّوْحَاءِ وَ الْفَارُوقِ وَ مَوْضِعِ مَرْيَمَ وَ عِيسَى ع بِالْقَادِسِيَّةِ وَ يَسِيرُ مِنْهُمْ ثَمَانُونَ أَلْفاً حَتَّى يَنْزِلُوا الْكُوفَةَ مَوْضِعَ قَبْرِ هُودٍ ع بِالنُّخَيْلَةِ فَيَهْجُمُوا عَلَيْهِ يَوْمَ زِينَةٍ
وَ أَمِيرُ النَّاسِ جَبَّارٌ عَنِيدٌ يُقَالُ لَهُ الْكَاهِنُ
ampling in its steps after dead and life, or (before) the fire ignites with plenty of firewood in west of the earth, raising its tail. You will say, ‘Oh its woe to it with a shroud! ’ Or similar to it. When the planets rotate (time passes), you will say, ‘He-ajfj died, or was destroyed, or by which valley did he-ajfj travel? ’
On that day would be the interpretation of this Verse: Then We Returned the prevalence to you over them and Aided you with wealth and sons and Made you more numerous [17: 6], and for that there are signs and markings. The first of these is siege of Al-Kufa with the monitors and the ditch, and penetration of the corner in the markets of Al-Kufa, and the Masjids would be suspended for forty nights, and three flags would be flying around the grand Masjid resembling the guidance. The killer and the killed would be in the Fire. And many would be killed, and sudden death, and Al-Nafs Al-Zakiya (pure soul) would be killed at the back of Al-Kufa among seventy, and the slaughtered one between Al-Rukn (Al-Yemeni) and Al-Maqam (Ibrahim-as), and the killing of Al-Asbagh Bin Al-Muzaffar in a combat in allegiance of the idols with many from the Satans-la of the human beings and the Jinn, and emergence of Al-Sufyani with a green flag and a crucifix of gold. Its commander would be a man from (clan of) Kalb. And twelve thousand supporters, the ones carrying Al-Sufyani heading to Makkah and Al-Medina. Its commander would be someone from the clan of Umayya call Khuzeyma, being blind of the left year. Upon his eye would be a red spot. He will incline with the world. Not flag would return to him (defeated) until he descends at Al-Medina. He will gather men and women from the Progeny-asws of Muhammad-saww. He will withhold them in a house at Al-Medina called ‘House of Abu Al-Hassan Al-Amawy’. And he will dispatch a cavalry in search of a man from the Progeny-asws of Muhammad-saww. Men from the weakened ones would have gathered to him at Makkah. Their commander would be a man from Gatfan, until when they are in the middle of the white sands at Al-Bayda, it will submerge with them. No one from them would be saved except one man, Allah-azwj would have Turned around his face in his shoulders, to him to warn them and for him to be a sign for the ones behind him. On that day would be the interpretation of this Verse: A Day they would be hearing the Scream with the Truth, that would be the Day of coming forth [50: 42]. And Al-Sufyani will dispatch one hundred and thirty thousand to Al-Kufa. They would descend at Al-Rawha and Al-Farouq, and a place of Maryam-as and Isa-as at Al-Qadissiyah, and eighty thousands of them would travel until they descend at Al-Kufa, in a place of the grave of Hud‑as at Al-Nukheyla, and they would attack upon it on the day of adornment. And the commander of the people would be an obstinate tyrant call the priest, the sorcerer. He will emerge from a city called Al-Zowra’a among five thousand from the priests and kill seventy thousand at its archway until t
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