ْكُضُونَ لا تَرْكُضُوا وَ ارْجِعُوا إِلى ما أُتْرِفْتُمْ فِيهِ وَ مَساكِنِكُمْ لَعَلَّكُمْ تُسْئَلُونَ- وَ مَسَاكِنُهُمُ الْكُنُوزُ الَّتِي غَنِمُوا مِنْ أَمْوَالِ الْمُسْلِمِينَ
وَ يَأْتِيهِمْ يَوْمَئِذٍ الْخَسْفُ وَ الْقَذْفُ وَ الْمَسْخُ فَيَوْمَئِذٍ تَأْوِيلُ هَذِهِ الْآيَةِ وَ ما هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ وَ يُنَادِي مُنَادٍ فِي شَهْرِ رَمَضَانَ مِنْ نَاحِيَةِ الْمَشْرِقِ عِنْدَ طُلُوعِ الشَّمْسِ يَا أَهْلَ الْهُدَى اجْتَمِعُوا وَ يُنَادِي مِنْ نَاحِيَةِ الْمَغْرِبِ بَعْدَ مَا تَغِيبُ الشَّمْسُ يَا أَهْلَ الْهُدَى اجْتَمِعُوا
وَ مِنَ الْغَدِ عِنْدَ الظُّهْرِ بَعْدَ تَكَوُّرِ الشَّمْسِ فَتَكُونُ سَوْدَاءَ مُظْلِمَةً وَ الْيَوْمَ الثَّالِثَ يُفَرَّقُ بَيْنَ الْحَقِّ وَ الْبَاطِلِ بِخُرُوجِ دَابَّةِ الْأَرْضِ وَ تُقْبِلُ الرُّومُ إِلَى قَرْيَةٍ بِسَاحِلِ الْبَحْرِ عِنْدَ كَهْفِ الْفِتْيَةِ وَ يَبْعَثُ اللَّهُ الْفِتْيَةَ مِنْ كَهْفِهِمْ إِلَيْهِمْ مِنْهُمْ رَجُلٌ يُقَالُ لَهُ مَلِيخَا وَ الْآخَرُ كمسلمينا وَ هُمَا الشَّاهِدَانِ الْمُسْلِمَانِ لِلْقَائِمِ
فَيَبْعَثُ أَحَدَ الْفِتْيَةِ إِلَى الرُّومِ فَيَرْجِعُ بِغَيْرِ حَاجَةٍ وَ يَبْعَثُ بِالْآخَرِ فَيَرْجِعُ بِالْفَتْحِ فَيَوْمَئِذٍ تَأْوِيلُ هَذِهِ الْآيَةِ وَ لَهُ أَسْلَمَ مَنْ فِي السَّماواتِ وَ الْأَرْضِ طَوْعاً وَ كَرْهاً
ثُمَّ يَبْعَثُ اللَّهُ مِنْ كُلِّ أُمَّةٍ فَوْجاً لِيُرِيَهُمْ مَا كَانُوا يُوعَدُونَ فَيَوْمَئِذٍ تَأْوِيلُ هَذِهِ الْآيَةِ وَ يَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجاً مِمَّنْ يُكَذِّبُ بِآياتِنا فَهُمْ يُوزَعُونَ وَ الْوَزَعُ خَفَقَانُ أَفْئِدَتِهِمْ
وَ يَسِيرُ الصِّدِّيقُ الْأَكْبَرُ بِرَايَةِ الْهُدَى وَ السَّيْفِ ذِي الْفَقَارِ وَ الْمِخْصَرَةِ حَتَّى يَنْزِلَ أَرْضَ الْهِجْرَةِ مَرَّتَيْنِ وَ هِيَ الْكُوفَةُ فَيَهْدِمُ مَسْجِدَهَا وَ يَبْنِيهِ عَلَى بِنَائِهِ الْأَوَّلِ وَ يَهْدِمُ مَا دُونَهُ مِنْ دُورِ الْجَبَابِرَةِ وَ يَسِيرُ إِلَى الْبَصْرَةِ حَتَّى يُشْرِفَ عَلَى بَحْرِهَا وَ مَعَهُ التَّابُوتُ وَ عَصَا مُوسَى
فَيَعْزِمُ عَلَيْهِ فَيَزْفِرُ فِي الْبَصْرَةِ زَفْرَةً فَتَصِيرُ بَحْراً لُجِّيّاً لَا يَبْقَى فِيهَا غَيْرُ مَسْجِدِهَا كَجُؤْجُؤِ السَّفِينَةِ عَلَى ظَهْرِ الْمَاءِ ثُمَّ يَسِيرُ إِلَى حَرُورَاءَ حَتَّى يُحْرِقَهَا وَ يَسِيرَ مِنْ بَابِ بَنِي أَسَدٍ حَتَّى يَزْفِرَ زَفْرَةً فِي ثَقِيفٍ وَ هُمْ زَرْعُ فِرْعَوْنَ
ثُمَّ يَسِيرُ إِلَى مِصْرَ فَيَصْعَدُ مِنْبَرَهُ فَيَخْطُبُ النَّاسَ فَتَسْتَبْشِرُ الْأَرْضُ بِالْعَدْلِ وَ تُعْطِي السَّمَاءُ قَطْرَهَا وَ الشَّجَرُ ثَمَرَهَا وَ الْأَرْضُ نَبَاتَهَا وَ تَتَزَيَّنُ لِأَهْلِهَا وَ تَأْمَنُ الْوُحُوشُ حَتَّى تَرْتَعِيَ فِي طُرُقِ الْأَرْضِ كَأَنْعَامِهِمْ وَ يُقْ
alth of the Muslims as war booty. On that day the submergence would come to them, and the hurling, and the morphing. On that day would be the interpretation of this Verse: and it is not far off from the unjust [11: 83], and a caller will call out in a month of Ramazan from an area of the east at the rising of the sun: ‘O people of guidance, gather! ’ And a caller will call out from an area of the west after the setting of the sun, ‘O people of guidance, gather! ’
And the next morning at midday afterward, the sun will turn becoming black, dark. And the third day, it would be differentiated between the truth and the falsehood by the emergence of the walker of the earth. And the Romans will come to a two at the coast of the sea at the cave of the youth, and Allah-azwj will Send the youths from their caves to them. From them would be a man called Makeykha, and the other Kamaslameyna, and they would both be witnessed, submitting to Al-Qaim-ajfj. He-ajfj would send one of the youths to Rome. He would return with a need (having been fulfilled). And he-ajfj will send another. He will return with the victory. On that day would be the interpretation of this Verse: And to Him submit the ones is in the skies and the earth, willingly and unwillingly, [3: 83]. Then Allah-azwj will Send a batch from every community to Show them what they had been Promised. On that day would be the interpretation of this Verse: And on the Day We will Gather batches from every community, from the ones who belied Our Signs, so they would be palpitating [27: 83]. And the assembling is the palpitation of their hearts. And the greatest truthful will travel with his-ajfj flag of guidance and the sword Zulfiqar, and the whip until he-ajfj descends at the land of emigration, and it is Al-Kufa. He-ajfj will demolish its Masjids and build it upon its former construction, and he-ajfj will demolish what is besides it, from the houses of the tyrants, and he-ajfj will travel to Al Basra until he-ajfj overlooks upon its rive, and with him-asws would be the ark, and staff of Musa-as. He-ajfj will determine upon it and he-ajfj will exhale in Al Basra with an exhalation, so the sea would become turbulent. There will not remain in it apart from its Masjids like the hull of the ship upon the surface of the water. Then he-ajfj will travel to Haroura until he-ajfj burns it down, and he-ajfj travel from the door of the clan of Asad until he-ajfj exhales with an exhalation among (clan of) Saqeef, and they are the sowing of Pharaoh-la. Then he-ajfj will travel to Egypt. He-ajfj will ascend its pulpit and address the people. The earth will rejoice with the justice and the sky would give its drops, and the tree its fruits, and the earth its vegetation and adorn for its people, and the wild animals would be secure to the extent that they will graze in their streets like their cattle do, and the knowledge would be cast into the hearts of the Momineen, so no Momin would be needy to the knowledge what is with his brother. On that day woul
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