Hadith 110

’ [21: 87]’. These are Prophets-as of Allah-azwj and His-azwj elites. They-as were distant from the world and were ascetic in what Allah-azwj, Majestic is His-azwj Praise had Commanded them-as to be ascetic from it, and they-as hated whatever He-azwj Hated, and they-as belittled whatever He-azwj Belittled. Then He-azwj Narrated to the righteous ones of their-as tracks and they-as travelled on their-as manifestos, and they-as were kind in their-as thinking, and they-as benefitted with the lessons, and they-as belittled in this short lifespan from the chattels of deceit which call to the annihilation, and they-as went to the Reckoning. They-as looking with their intellects to the end of the world, and did not look at its beginning, and to the esoteric of the world and did not look at its apparent, and they-as contemplated regarding the bitterness of its consequences and its current sweetness was not pleasant for them-as. Then they-as necessitated the patience for themselves-as, and they-as accorded the world a status from themselves-as of the dead (meat) which is not Permissible for anyone to satiate from it except in a state of desperation to it, and they-as consumed from it in accordance with what would let the self to survive for them-as and withhold the soul (in the body), and they-as made it to be at the status of the carcass which it’s stench had intensified. So every time someone passed by it, he would withhold upon his mouth. So they-as reaching to the least of extents and were not ending to the satiation from the stink, and they-as were astounded from the ones filling with satiation from it and were satisfied with it as a share. My-asws brothers! By Allah-azwj, it is in the current, while the future is for the one who advises himself in considering and is sincere to it of the contemplating of the stink from the carcass and he abhors from the dead, apart from that which grows in the tanned skin. Neither can it’s stench be felt (smelt) nor does it’s smell bother what the passer-by can be hurt with and the one sitting in its presence. And the intellectual suffices from its recognition of its knowledge that the one who dies and leaves behind a mighty authority, it would have cheered him if he could have lived in it idly as an ordinary person, safely. It would have cheered him if he had been Tried in it with harm. Therefore, suffice with this upon its bareness, and the turning around from it as evidence. By Allah-azwj! If the world had been such that whenever someone wanted something from it would find it, wherever he strikes his hand from without seeking, nor tiredness, nor assistance, nor toil, nor thirst, nor perseverance, apart from that whatever he takes from it of anything, the rights of Allah-azwj would necessitate him in it, and the thanking upon it, and he would be Questioned about it being Reckoned with it, there would be a right upon the intellectual that he does not take from it except his daily subsistence and extent of his day, as a carefulness from the Questioning, and fearing from the Reckoning, and trepidation from the inability from thanking. So how would it be for the one who suffers in seeking it from humbleness of his neck, and places down his cheeks, and excessiv