Hadith 110
الحديث 110
Bihar al-Anwar · Allamah al-Majlisi
هَا بِإِنْفَادِ لَذَّتِهَا وَ مُوبِقَاتِ شَهَوَاتِهَا وَ أَسْرِ نَافِرِهَا
قَنَصَتْ بِأَحْبُلِهَا وَ قَصَدَتْ بِأَسْهُمِهَا مَائِلًا لِهَنَاتِهَا وَ تُعَلِّلُ بِهِبَاتِهَا لَيَالِيَ عُمُرِهِ وَ أَيَّامَ حَيَاتِهِ قَدْ عَلَّقَتْهُ أَوْهَاقَ الْمَنِيَّةِ فَأَرْدَتْهُ بِمَرَائِرِهَا قَائِدَةً لَهُ بِحُتُوفِهَا إِلَى ضَنْكِ الْمَضْجَعِ وَ وَحْشَةِ الْمَرْجِعِ وَ مُجَاوَرَةِ الْأَمْوَاتِ وَ مُعَايَنَةِ الْمَحَلِّ وَ ثَوَابِ الْعَمَلِ
ثُمَّ ضُرِبَ عَلَى أَدْنَاهُمْ سُبَاتُ الدُّهُورِ وَ هُمْ لَا يَرْجِعُونَ قَدِ ارْتَهَنَتِ الرِّقَابَ بِسَالِفِ الِاكْتِسَابِ وَ أُحْصِيَتِ الْآثَارُ لِفَصْلِ الْخِطَابِ وَ قَدْ خابَ مَنْ حَمَلَ ظُلْماً. – وَ قَالَ ع فِي ذَمِّ الدُّنْيَا فِي خُطْبَةٍ خَطَبَهَا الْحَمْدُ لِلَّهِ أَحْمَدُهُ وَ أَسْتَعِينُهُ وَ أُومِنُ بِهِ وَ أَتَوَكَّلُ عَلَيْهِ وَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ
أَرْسَلَهُ بِالْحَقِّ وَ دِينِ الْهُدَى لِيُزِيحَ بِهِ عِلَّتَكُمْ وَ لِيُوقِظَ بِهِ غَفْلَتَكُمْ وَ اعْلَمُوا أَنَّكُمْ مَيِّتُونَ وَ مَبْعُوثُونَ مِنْ بَعْدِ الْمَوْتِ وَ مَوْقُوفُونَ عَلَى أَعْمَالِكُمْ وَ مُجْزَوْنَ بِهَا
فَلا تَغُرَّنَّكُمُ الْحَياةُ الدُّنْيا فَإِنَّهَا دَارٌ بِالْبَلَاءِ مَحْفُوفَةٌ وَ بِالْعَنَاءِ مَعْرُوفَةٌ وَ بِالْغَدْرِ مَوْصُوفَةٌ وَ كُلُّ مَا فِيهَا إِلَى زَوَالٍ وَ هِيَ بَيْنَ أَهْلِهَا دُوَلٌ وَ سِجَالٌ لَا تَدُومُ أَحْوَالُهَا وَ لَا يَسْلَمُ مِنْ شَرِّهَا
بَيْنَا أَهْلُهَا مِنْهَا فِي رَخَاءٍ وَ سُرُورٍ إِذْ هُمْ مِنْهَا فِي بَلَاءٍ وَ غُرُورٍ أَحْوَالٌ مُخْتَلِفَةٌ وَ تَارَاتٌ مُتَصَرِّفَةٌ الْعَيْشُ فِيهَا مَذْمُومٌ وَ الرَّخَاءُ فِيهَا لَا يَدُومُ وَ إِنَّمَا أَهْلُهَا فِيهَا أَغْرَاضٌ مُسْتَهْدَفَةٌ تَرْمِيهِمْ بِسِهَامِهَا وَ تَقْصِمُهُمْ بِحِمَامِهَا وَ كُلٌّ حَتْفُهُ فِيهَا مَقْدُورٌ وَ حَظُّهُ مِنْهَا مَوْفُورٌ
وَ اعْلَمُوا عِبَادَ اللَّهِ أَنَّكُمْ وَ مَا أَنْتُمْ فِيهِ مِنْ هَذِهِ الدُّنْيَا عَلَى سَبِيلِ مَنْ قَدْ مَضَى مِمَّنْ كَانَ أَطْوَلَ مِنْكُمْ بَاعاً وَ أَشَدَّ مِنْكُمْ بَطْشاً وَ أَعْمَرَ دِيَاراً وَ أَبْعَدَ آثَاراً
فَأَصْبَحَتْ أَصْوَاتُهُمْ هَامِدَةً خَامِدَةً مِنْ بَعْدِ طُولٍ تَغْلِبُهَا وَ أَجْسَادُهُمْ بَالِيَةً وَ دِيَارُهُمْ خَالِيَةً وَ آثَارُهُمْ عَافِيَةً فَاسْتَبْدَلُوا بِالْقُصُورِ الْمُشَيَّدَةِ وَ السُّتُورِ وَ النَّمَارِقِ الْمُمَهَّدَةِ الصُّخُورَ وَ الْأَحْجَارَ الْمُسْنَدَةَ فِي الْقُبُورِ الَّتِي قَدْ بُنِيَ لِلْخَرَابِ فِنَاؤُهَا
فَمَحَلُّهَا مُقْتَرِبٌ وَ سَاكِنُهَا مُغْتَرِبٌ بَيْنَ أَهْلِ عِمَارَةٍ مُوحِشِينَ وَ أَهْلِ مَحَلَّةٍ مُتَشَاغِلِينَ لَا يَسْتَأْنِسُونَ بِالْعُمْرَانِ وَ لَا يَتَوَاصَلُونَ تَوَاصُلَ الْجِيرَانِ وَ الْإِخْوَانِ عَلَى مَا بَيْنَهُمْ مِنْ قُرْبِ الْجِوَارِ وَ دُ
lsive), and reluctant are its captives. It has attacked with its ropes, and aimed with its arrows inclining to its stings, and it distracts with its gifts the nights of its lifespan and days of its life. It has suspended the lasso (cord) of the deaths and intended it with its strength, sitting for him with its attach to the narrowness of the lying place, and loneliness of the return, and vicinity of the deceased, and eye-witnessing the place, and Rewards of the works. Then the slumber of ages is struck upon them, and they will not be returning, the necks having been pledged with the previous earnings, and the traces to be counted for the decisive address, and he will be disappointed, one who bore injustice [20: 111]’’. [131]
And he-asws said in condemnation of the world in a sermon he-as had preached: ‘The Praise is for Allah-azwj! I-asws praise Him-saww seek His-azwj Assistance, and believe in Him-azwj, and rely upon Him-azwj, and I-asws testify that there is no god except Allah-azwj Alone, there being no associate for Him-azwj, and that Muhammad-as is His-azwj servant and His-azwj Rasool-saww. He-azwj had Sent him with the truth and the religion of guidance in order to remove your infirmities by it, and to awaken your heedlessness with it. And know that you will be dying and be resurrected from after the death, and you will be paused upon your deeds and be Recompensed for it. Therefore, do not let life of this world deceive you, for it is a house with engrossing afflictions, and with well-known fatigue, and described with the treachery, and all what is in it is (heading) to a decline, and it is a state and disputes between its people. Its situations are not permanent nor is one safe from its evil. Its people are disassociated from it regarding prosperity and happiness when they are in affliction and deceptions from it, in different situations, and sometimes spending the life in it is reprehensible, and the prosperity in it is not permanent, and rather its people in it are exposed, being targeted being shot at by its arrows, and breaking them with its bayonets, and every death therein is pre-determined, and his share is fulfilled from it. And know, servants of Allah-azwj! You all, and what you are in from this world, are upon a way of the ones who have gone past, from the ones who were of longer lifespans than you, and stronger than you in prowess, and more building of houses, and of further impacts. They voices have become silent, inactive from after lengthy speeches, and their bodies have decayed, and their houses are vacant, and their having been healthy. They have been replaced with the tombs for their castles, and the rocks and stones for their softly spread-out cushions pillowed in the grave. Its courtyards have been built for the ruination. Their places are close, and their dwellers are alienated being lonely between the people of desolate buildings and people of busy places, they are not comforting each other with the lives, nor are they connecting with each other the connecting of the neighbours and brethren, based upon what is between them of the nearby neighbourhood, and close by houses. And how can there be connection between them, and they have been grinded by the wearing
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