Hadith 110
الحديث 110
Bihar al-Anwar · Allamah al-Majlisi
ِدَةٌ أَكَّالَةٌ غَوَّالَةٌ لَا تَعْدُو إِذَا تَنَاهَتْ إِلَى أُمْنِيَّةِ أَهْلِ الرَّغْبَةِ فِيهَا وَ الرِّضَا بِهَا كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَ كَماءٍ أَنْزَلْناهُ مِنَ السَّماءِ فَاخْتَلَطَ بِهِ نَباتُ الْأَرْضِ فَأَصْبَحَ هَشِيماً تَذْرُوهُ الرِّياحُ وَ كانَ اللَّهُ عَلى كُلِّ شَيْءٍ مُقْتَدِراً: مَعَ أَنَّ امْرَأً لَمْ يَكُنْ مِنْهَا فِي حَبْرَةٍ إِلَّا أَعْقَبَتْهُ مِنْهَا بَعْدُ بِعَبْرَةٍ وَ لَمْ يَلْقَ مِنْ سَرَّائِهَا بَطْناً إِلَّا أَعْطَتْهُ مِنْ ضَرَّائِهَا ظَهْراً وَ لَمْ يَطُلَّهُ فِيهَا دِيمَةُ رَخَاءٍ إِلَّا هَتَنَتْ عَلَيْهِ مِنْهَا مُزْنَةُ بَلَاءٍ وَ حَرِيٌّ إِذَا أَصْبَحَتْ لَكَ مُتَحَبِّرَةً أَنْ تُمْسِيَ لَكَ مُتَنَكِّرَةً وَ إِنْ جَانِبٌ مِنْهَا اعْذَوْذَبَ لِامْرِئٍ وَ احْلَوْلَى أَمَرَّ عَلَيْهِ جَانِبٌ فَأَوْبَى
وَ إِنْ آنَسَ إِنْسَانٌ مِنْ غَضَارَتِهَا رَغَباً أَرْهَقَتْهُ مِنْ بَوَائِقِهَا تَعَباً غَرَّارَةٌ غُرُورٌ مَا فِيهَا فَانٍ مَنْ عَلَيْهَا وَ لَمْ يَمَسَّ امْرُؤٌ مِنْهَا فِي جَنَاحِ أَمْنٍ إِلَّا أَصْبَحَ فِي جَوْفِ خَوْفٍ لَا خَيْرَ فِي شَيْءٍ مِنْ زَادِهَا إِلَّا التَّقْوَى
مَنْ أَقَلَّ مِنْهَا اسْتَكْثَرَ مِمَّا يُوبِقُهُ وَ مَنِ اسْتَكْثَرَ مِنْهَا لَمْ تَدُمْ لَهُ وَ زَالَتْ عَنْهُ كَمْ وَاثِقٍ بِهَا فَجَعَتْهُ وَ ذِي طُمَأْنِينَةٍ إِلَيْهَا صَرَعَتْهُ وَ ذِي خَدَعٍ فِيهَا خَدَعَتْهُ
وَ كَمْ مِنْ ذِي أُبَّهَةٍ فِيهَا قَدْ صَيَّرَتْهُ حَقِيراً وَ ذِي نَخْوَةٍ فِيهَا قَدْ رَدَّتْهُ خَائِفاً فَقِيراً وَ كَمْ مِنْ ذِي تَاجٍ قَدْ أَكَبَّتْهُ لِلْيَدَيْنِ وَ الْفَمِ سُلْطَانُهَا دُوَلٌ وَ عَيْشُهَا رَنِقٌ وَ عَذْبُهَا أُجَاجٌ وَ حُلْوُهَا صَبِرٌ وَ غِذَاؤُهَا سِمَامٌ وَ أَسْبَابُهَا رِمَامٌ وَ قِطَافُهَا سَلْعٌ
حَيُّهَا بِعَرَضِ مَوْتٍ وَ صَحِيحُهَا بِعَرَضِ سُقْمٍ وَ مَنِيعُهَا بِعَرَضِ اهْتِضَامٍ وَ مُلْكُهَا مَسْلُوبٌ وَ عَزِيزُهَا مَغْلُوبٌ وَ ضَيْفُهَا مَنْكُوبٌ وَ جَارُهَا مَحْرُومٌ مَعَ أَنَّ وَرَاءَ ذَلِكَ سَكَرَاتِ الْمَوْتِ وَ زَفَرَاتِهِ وَ هَوْلَ الْمُطَّلَعِ وَ الْوُقُوفَ بَيْنَ يَدَيْ إِلَهِكُمُ الْحَكَمِ لِيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
أَ لَسْتُمْ فِي مَسَاكِنِ مَنْ كَانَ قَبْلَكُمْ كَانُوا أَطْوَلَ مِنْكُمْ أَعْمَاراً وَ أَبْقَى مِنْكُمْ آثَاراً وَ أَعَدَّ مِنْكُمْ عَدِيداً وَ أَكْثَفَ مِنْكُمْ جُنُوداً وَ أَشَدَّ مِنْكُمْ عُنُوداً
تَعَبَّدُوا لِلدُّنْيَا أَيَّ تَعَبُّدٍ وَ آثَرُوهَا أَيَّ إِيْثَارٍ ثُمَّ ظَعَنُوا عَنْهَا بِالصَّغَارِ وَ هَلْ بَلَغَكُمْ أَنَّ الدُّنْيَا سَخَتْ لَهُمْ نَفْساً بِفِدْيَةٍ أَوْ صُدَّتْ عَنْهُمْ فِيمَا أَهْلَكَتْهُمْ بِهِ بِخَطْبٍ بَلْ أَوْهَنَتْهُمْ بِالْقَوَارِعِ وَ ضَعْضَعَتْهُمْ بِالنَّوَائِبِ وَ مَقَرَتْهُمْ بِالْمَنَاخِرِ وَ أَعَانَهَا عَلَيْهِمْ رَيْبَ الْمَنُونِ
فَقَدْ رَأَيْتُمْ تَنَكُّرَهَا لِمَنْ دَانَ لَهَا وَ آثَرَهَا أَو
es with the vegetation of the earth, then it becomes shattered which the winds scatter. And Allah was always Able upon all things, Powerful [18: 45]. Along with that there does not happen to be a person from it in a covering except it followed him up from it afterwards with a lesson, and no belly faces its comforts except it give him from its harms at noon, and prosperity does not emerge to him in it except there descends an appropriate affliction upon him from it. When the morning is joyful for you, in the evening there will be abhorrence for you, and if a side from it is sweet for a person there will be bitterness upon him from (another) side, so return. And if a person is forgetful of its turmoil out of desire, it exhausts him from its afflictions with deceptive deceptions of what is in it. Perishing are the ones upon it, and no person from it is touched in a wing of security except he will come to a morning in the middle of fear. There is no good in anything from its provision except the piety. One who reduces from it would have plenty of what remains for him, and one who increases from it, it will not be permanent for him and will decline away from him. How many ones trusting with it, it has devastated him, and the ones with reassurance to it, it has knocked him down, and with the deception in it, it has deceived him. And how many ones with pomp in it, it has made him to be lowly, and with the chivalry in it, it has returned him as fearful, poor, and how many ones with a crown it has repressed him to the hands and the mouth. It’s authority is a state, and its life is turbid, and its freshness is salty, and its sweetness is bitter, and its feed is toxic, and its means are ashes, and its pickings are a merchandise. Its life is at the exposure of death, and its health is at the exposure of illness, and its invulnerability is at the exposure of indigestion, and its kingdom is stripped, and its mighty ones are overcome, and its guest are ravaged, and its neighbours are deprived along with that behind (all) that are pangs of death and its exhalations, and the emerging horrors, and the pausing in front of your God-azwj, the Judge, for Him-azwj to Reward those who had been good, with the good. Aren’t you all in dwellings of the ones who were before you? They were of longer lifespans than you are, and more lasting of impacts than you are, and more numerous in number than you are, and of stronger armies than you are, and of severer obstinacy than you are! They were servants of the world whichever service, and they preferred it with whichever preference, then they went away from it with having been belittled. And has it reached you that the world had warmed up a life for them with a ransom, or blocked from them regarding what had they had been destroyed with in a sermon? But, if afflicted them with the thunderbolts, and undermined them with the setbacks, dragged them by the nostril and assisting against them the suspicion of the Benefactor. You have seen its denial to the one who makes it a religion for it and prefers it or considers being eternally in it whereby they would be going away from it to a separation forever or to the end of decline. Did you provide them except with the strife, or
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith parle d'éthique du quotidien : comportement, parole, regard porté sur autrui.
Application
Choisis une personne de ton entourage et applique-lui ce conseil aujourd'hui — concrètement.
Lien avec aujourd'hui
À l'heure des relations virtuelles, redonner du respect aux échanges réels devient un acte de foi.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.