Hadith 110

الحديث 110

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نُوِّ الدَّارِ
وَ كَيْفَ يَكُونُ بَيْنَهُمْ تَوَاصُلٌ وَ قَدْ طَحَنَهُمْ بِكَلْكَلِهِ الْبِلَى وَ أَكَلَتْهُمُ الْجَنَادِلُ وَ الثَّرَى فَأَصْبَحُوا بَعْدَ الْحَيَاةِ أَمْوَاتاً وَ بَعْدَ غَضَارَةِ الْعَيْشِ رُفَاتاً
فُجِعَ بِهِمُ الْأَحْبَابُ وَ سَكَنُوا التُّرَابَ وَ ظَعَنُوا فَلَيْسَ لَهُمْ إِيَابٌ هَيْهَاتَ هَيْهَاتَ‏ إِنَّها كَلِمَةٌ هُوَ قائِلُها وَ مِنْ وَرائِهِمْ بَرْزَخٌ إِلى‏ يَوْمِ يُبْعَثُونَ‏ فَكَانَ قَدْ صِرْتُمْ إِلَى مَا صَارُوا إِلَيْهِ مِنَ الْبِلَى وَ الْوَحْدَةِ فِي الْمَثْوَى وَ ارْتَهَنْتُمْ فِي ذَلِكَ الْمَضْجَعِ وَ ضَمَّكُمْ ذَلِكَ الْمُسْتَوْدَعُ
فَكَيْفَ بِكُمْ لَوْ قَدْ تَنَاهَتِ الْأُمُورُ وَ بُعْثِرَتِ الْقُبُورُ وَ حُصِّلَ مَا فِي الصُّدُورِ وَ وَقَفْتُمْ لِلتَّحْصِيلِ بَيْنَ يَدَيْ مَلَكٍ جَلِيلٍ فَطَارَتِ الْقُلُوبُ لِإِشْفَاقِهَا مِنْ سَالِفِ الذُّنُوبِ وَ هَتَكَتْ عَنْكُمُ الْحُجُبُ وَ الْأَسْتَارُ وَ ظَهَرَتْ مِنْكُمُ الْعُيُوبُ وَ الْأَسْرَارُ هُنَالِكَ‏ تُجْزى‏ كُلُّ نَفْسٍ بِما كَسَبَتْ‏
إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ‏ لِيَجْزِيَ الَّذِينَ أَساؤُا بِما عَمِلُوا وَ يَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى‏
وَ قَالَ‏ وَ وُضِعَ الْكِتابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَ يَقُولُونَ يا وَيْلَتَنا ما لِهذَا الْكِتابِ لا يُغادِرُ صَغِيرَةً وَ لا كَبِيرَةً إِلَّا أَحْصاها وَ وَجَدُوا ما عَمِلُوا حاضِراً وَ لا يَظْلِمُ رَبُّكَ أَحَداً
جَعَلَنَا اللَّهُ وَ إِيَّاكُمْ عَامِلِينَ بِكِتَابِهِ مُتَّبِعِينَ لِأَوْلِيَائِهِ حَتَّى يُحِلَّنَا وَ إِيَّاكُمْ‏ دارَ الْمُقامَةِ مِنْ فَضْلِهِ‏ إِنَّهُ حَمِيدٌ مَجِيدٌ. – وَ قَالَ ع‏ انْظُرُوا إِلَى الدُّنْيَا نَظَرَ الزَّاهِدِينَ فِيهَا فَإِنَّهَا وَ اللَّهِ عَنْ قَلِيلٍ تُزِيلُ الثَّاوِيَ السَّاكِنَ وَ تَفْجَعُ الْمُتْرَفَ الْآمِنَ لَا يَرْجِعُ مَا تَوَلَّى عَنْهَا فَأَدْبَرَ وَ لَا يُدْرَى مَا هُوَ آتٍ مِنْهَا
فَيَنْتَظِرَ سُرُورُهَا مَشُوبٌ بِالْحُزْنِ وَ آخِرُ الْحَيَاةِ فِيهَا إِلَى الضَّعْفِ وَ الْوَهْنِ فَلَا يَغُرَّنَّكُمْ كَثْرَةُ مَا يُعْجِبُكُمْ فِيهَا لِقِلَّةِ مَا يَصْحَبُكُمْ مِنْهَا
رَحِمَ اللَّهُ عَبْداً تَفَكَّرَ وَ اعْتَبَرَ فَأَبْصَرَ إِدْبَارَ مَا قَدْ أَدْبَرَ وَ حُضُورَ مَا قَدْ حَضَرَ وَ كَأَنَّ مَا هُوَ كَائِنٌ مِنَ الدُّنْيَا عَنْ قَلِيلٍ لَمْ يَكُنْ وَ كَأَنَّ مَا هُوَ كَائِنٌ مِنَ الْآخِرَةِ لَمْ يَزُلْ وَ كُلُّ مَا هُوَ آتٍ قَرِيبٌ
أَلَا وَ إِنَّ الدُّنْيَا دَارٌ لَا يُسْلَمُ مِنْهَا إِلَّا فِيهَا وَ لَا يُنْجَى بِشَيْ‏ءٍ كَانَ لَهَا ابْتُلِيَ النَّاسُ بِهَا فِتْنَةً فَمَا أَخَذُوهُ مِنْهَا لَهَا أُخْرِجُوا مِنْهُ وَ حُوسِبُوا عَلَيْهِ وَ مَا أَخَذُوهُ مِنْهَا لِغَيْرِهَا قَدِمُوا عَلَيْهِ وَ أَقَامُوا فِيهِ
وَ إِنَّهَا لِذَوِي الْعُقُولِ كَفَيْ‏ءِ الظِّلِّ بَيْنَا تَرَاهُ سَابِغاً حَتَّى قَلَصَ وَ زَائِداً حَتَّى نَقَصَ.

✦ Traduction anglaise

out of decay, and the rains and the soil have consumed them. They have become dead after the life, and as remains after youthfulness of life. The loved ones have grieved with them, and they settled in the soil, and they went away so there isn’t any return for them. Far be it! Far be it! It is merely a word he is saying. And behind them is purgatory up to the Day they would be Resurrected [23: 100]. You are going to what they have gone to, from the decay and the loneliness in the abode, and you have been pledged to be in that lying place, and that depository has been guaranteed to you all. So how will it be with you if the affairs had ended, and the graves have scattered, and whatever is in the chest has been obtained, and you are paused for the results in front of the Majestic King? The hearts will fly to its dread due to the previous sins, and the veils and the curtains will be torn away from you, and faults and the secrets will be revealed from you. Over there, every soul shall be Recompensed for what it had earned. Allah-azwj Mighty and Majestic Says: for Him to Recompense those committers of evil for what they had done, and (for) Him to Recompense those did good, with the Goodness [53: 31]. And Said: And the book will be Placed, so the criminals would see being fearful from what is in it, and they would be saying, ‘O woe be unto us! What is this book, neither leaving (anything) small or large except it numbers it? ’ And they would be finding whatever they had done as being present, and your Lord will not Wrong anyone [18: 49]. May Allah-azwj Make us-asws and you all to be workers with His-azwj Book, followers of His-azwj friends until we-asws and you all are released to an ever-lasting House from His-azwj Grace. Surely, He-azwj is Praise-worthy, Glorious’’. [132]
And he-asws said: ‘Look at the world the look of the ascetics in it, for by Allah-azwj, after a little while it will decline as a host of the dwellers, and the ones in secure luxuries will mourn. It will not return, whatever has turned around from it. Therefore flee, and one does not know what is to come from it. So, he awaits its happiness tinged with the grief, and the end of the life in it is to the weakness and the lowliness. Therefore, do not let the abundance of what fascinates you in it deceive you due to the little from it what accompanies you. May Allah-azwj have Mercy on a servant who contemplates and takes a lesson, so he has insight of the turning around of what turns around, and presence of what is present, and it is as whatever is existing from the world, after a little while will not exist, and it is as if what is to exist from the Hereafter will not decline, and all what is to come is nearby. Indeed, and the world is a house no one is safe from it except in it, nor he cannot be rescued by anything the people have been afflicted with of a temptation. So, whatever they have taken from it, for it there is an extraction from it, and they will be Reckoned upon it, and whatever they have taken from it for others, they proceed upon it and stay in it. And it is for the ones with intellect to suffice with the shade as a clarification. You see it abundant until it diminishes, and it increases until it reduces’’. [133]

N° hadith110
Volume70
Chapitre122
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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